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He is Here for He has Risen

The Two Marys by Nikolai Koshelev (c. late 19th century).

by Timothy Quill

“Now after the Sabbath, toward the dawn of the first day of the week, Mary Magdalene and the other Mary went to see the tomb. And behold, there was a great earthquake, for an angel of the Lord descended from heaven and came and rolled back the stone and sat on it.” – Matthew 28:1-2

The angel of the Lord sat on the stone. What a thought-provoking sight: an angel whose appearance was as lightning and with clothes as white as snow, sitting there on a large stone. With this simple action the angel draws our eyes to the stone. The large stone which had been used to seal the lifeless body of Jesus in his grave.

It is a custom in some countries today for the family of the deceased to leave the room when the lid on the casket is closed for the last time and to leave the cemetery before the casket is lowered and buried in the ground. Emotionally it is just too much to take—so we are told. Once the lid is closed, the loved one will not be seen again in this lifetime. The closed lid removes the loved one from sight but not from memory. So, the bereaved continue to visit the graves of those they love—the heart aches, tears fall, prayers ascend, and flowers are placed next to grave stones.

So it was also with Mary Magdalene and the other Mary. They went to see the tomb. They brought spices to anoint the dead body of our Lord. They had been with Jesus and experienced His kindness, love, and mercy. Love drew them to His tomb. They arrived at the tomb at dawn on Sunday but to their surprise they saw that the rock was rolled back and upon it sat an angel. In Jesus’ day, preachers sat down when they preached. Jesus sat to preach in the synagogue in Nazareth and in the boat in the sea of Galilee. Now the angel sits upon the stone to preach the first Easter sermon and the women listened. “The angel said to the women, ‘Do not be afraid, for I know that you seek Jesus who was crucified. He is not here for He has risen, as He said. Come, see the place where He lay’” (Matthew 28:5-6).

“Do not be afraid, for I know that you seek Jesus who was crucified. He is not here for He has risen, as He said. Come, see the place where He lay.”

With these words faith is born and despair gives way to joy. The resurrection changes everything. Today, whenever and wherever Christians join Mary Magdalene and the other Mary in their trek to the cemetery—when we stare into the dreadful dark pit which slowly swallows up the body of our friends and loved ones—we believe and confess with Mary Magdalene and St. Paul, “Death is swallowed up in victory” “Thanks be to God, who gives us the victory through our Lord Jesus Christ”(1 Corinthians 15:54, 57). We believe and take comfort in Jesus’ own words: “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die”(John 11:25).Our Lord’s words comfort us in our grief, and they also prepare us for a blessed death.

Christian funerals are celebrations of the resurrection and of Holy Baptism. St. Paul tells us: “All of us who were baptized into Christ Jesus were baptized into His death
 If we have been united with Him like this in His death, we will certainly also be united with Him in His resurrection”(Romans 6:3, 5). At the time of Christ, the Romans buried people at night because they believed that a funeral was an evil omen. Christians on the other hand chose the daytime. They processed to the grave wearing white garments. They carried palm leaves, together with lights, and incense was burned—all to express the idea of triumph over death. They sang psalms of hope and alleluias of victory.

And what do Christians do at funerals today? We sing.

Christ is arisen from the grave’s dark prison.
So let our joy rise full and free;
Christ our comfort true will be. Alleluia! (LSB 459)

He who was freed from the grave’s dark prison, He who no stone could keep captive, sets us free! So, we sing.

In the Garden of Eden, Eve listened. She listened to the words preached by the evil angel. She believed what he said, ate and shared the deadly fruit with Adam. And death entered paradise. The first sermon preached after Jesus’ resurrection was also preached by an angel. Mary Magdalene listened and believed what he said, and shared the life-giving news of Jesus’ resurrection with the disciples. The two Marys left the tomb, their hearts filled with fear and great joy. While on their way, they were met by the risen Lord Jesus who greeted them. First, they believe, then they see, fall before Jesus, take hold of His feet and worship Him.

This sequence of events is repeated every Sunday when the Church gathers to worship Jesus. First the Word is preached, then we hear the greeting from the risen Lord, and then His body and blood are touched and worshipped. First is the Word—the sermon—for it is the Gospel of Christ that creates and sustains faith. The ears hear, the heart believes and the lips confess. We live by faith not sight. “Blessed are those who have not seen and yet have believed” (John 20:29).

First the Word is preached, then we hear the greeting from the risen Lord, and then His body and blood are touched and worshipped.

As it was with Mary Magdalene on that first Easter morning, so it remains today in the Divine Service. After the consecration the pastor elevates the body and blood for all to see and says, “The peace of the Lord be with you always.” In one sense the pastor is saying, “He is here for He has risen.” After the greeting the Bride of Christ not only takes hold of the feet of our Lord, but also His hands and His side—in fact, Jesus embraces us. He fills us with His sacred body and blood. In the breaking of bread our eyes are opened to see the risen Lord Jesus Christ before us. The Proper Preface for Easter Day says it beautifully:

“It is truly good, right, and salutary that we should at all times and in all places give thanks
 And most especially are we bound to praise You on this day for the glorious resurrection of Your Son, Jesus Christ, the very Paschal Lamb, who was sacrificed for us and bore the sins of the world. By His dying He has destroyed death, and by His rising again He has restored to us everlasting life. Therefore, with Mary Magdalene, Peter, and John, and with all the witnesses of the resurrection, with angels and archangels, and with all the company of heaven we laud and magnify Your glorious name.”

We join with Mary Magdalene when we gather at the grave side with fellow baptized Christians to bury our dead, to confess the resurrection, and to sing hymns. On Easter we gather with angels and archangels—including the angel who sat on the tombstone and preached the good news of our Lord’s resurrection. And we join with Mary Magdalene, Peter, and John, and all the witness of the resurrection who saw Jesus yet like us were saved by grace through faith, not sight. We join with them when we give thanks and when we sing the heavenly Sanctus in the presence of our risen Lord at Holy Communion. And we join with seven million Lutheran brothers and sisters in the International Lutheran Council from sixty countries around the world who joyfully sing Easter hymns on Easter morning and shout, “He is risen indeed!”

Joseph and Mary went up from Galilee to Bethlehem (Luke 2:4). On Easter morning, Jesus told the two Marys: “Do not be afraid; go and tell my brother to go to Galilee, and there they will see me” (Matthew 28:10). To Galilee—the Galilee of the Gentiles. Galilee where Matthew’s Gospel ends with Jesus sending His disciples to all nations by preaching and baptizing. On Easter morning all over the world, on the dawn of the first day of the week, Christians open their sleepy eyes and smile as they realize: “Today is Easter Sunday—the celebration of the Resurrection of Jesus.”

And the words of the angel to the two Marys echo through our ears: “Do not be afraid, for I know that you seek Jesus who was crucified. He is not here, for He has risen.”

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Rev. Dr. Timothy C.J. Quill is General Secretary of the International Lutheran Council.

Bishop Hans-Jörg Voigt, former ILC Chairman, honoured with Festschrift

SELK Bishop Hans-Jörg Voigt (Photo: The Lutheran Church—Missouri Synod/Erik M. Lunsford. Used with permission.)

GERMANY – The International Lutheran Council’s (ILC) former Chairman, Bishop Hans-Jörg Voigt of the Independent Evangelical Lutheran Church in Germany (SelbstĂ€ndige Evangelisch-Lutherische Kirche – SELK), has been honoured with a Festschrift to mark his 60th birthday in 2022.

The Festschrift was formally presented to Bishop Voigt on December 19, 2022, during which time the book’s dedicatory hymn—”I Will Be Present, Says the Lord,” written by Rev. Kurt Reinhardt of Canada and sung to the Luther melody “Von Himmel hoch”—was also premiered. Rev. Dr. Burkhard Neumann of the Johann Adam Möhler Institute for Ecumenism—one of the contributors to the volume—served as keynote speaker for the event.

The Festschrift features contributions in English and German, and is entitled Dienst an der Kirche durch Wort und Sakrament: Theologie und Kirche in konfessioneller und ökumenischer Verantwortung [“Service to the Church Through Word and Sacrament: Theology and Church in Confessional and Ecumenical Responsibility”]. Serving as editors for the book were Werner KlĂ€n and Michael SchĂ€tzel.

“This book is a tribute to Bishop Dr. Hans-Jörg Voigt on the occasion of his 60th birthday,” the editors write in the book’s foreword. “The honouree deserves recognition and thanks for his many kinds of service in the church and her congregations, especially for acting (and reacting) in a worship-centered manner, for his thoughtful commitment to the value of confessional Lutheran positions–within the church and ecumenically–, and for his incisive statements and expressions of a decidedly Lutheran way to practise the faith.”

Dienst an der Kirche durch Wort und Sakrament.

“When preparing this commemorative publication, it was important for us to do justice to the diverse tasks—and gifts—of Bishop Hans-Jörg Voigt,” the foreword also notes. Reflecting the diversity of Bishop Voigt’s impact, the contributors to the book come from a wide variety of nations and church backgrounds: from within the SELK in Germany; internationally, from within the International Lutheran Council; and from other church traditions who have come to know Bishop Voigt through his confessional ecumenical work.

The essays themselves are grouped into six categories: the Word of God; the Ministry of the Church; the History of the Church; Church Teaching; Church Practice; and the Relationship between Church and Society. Also featured in the book are two pieces of writing in German by Bishop Voigt himself: a 2011 pastoral letter entitled “Discovering Marriage and Family as Gifts of God” and a 2015 lecture entitled “Bringing the Reformation to the World: The Means of Grace” (these texts are available in English online here and here).

Among the book’s contributors are three current and former members of the ILC’s Board of Directors who worked alongside Bishop Voigt during his tenure as Chairman. These include: FELSISA Bishop Dieter Reinstorf of South Africa (“The Corona Pandemic and Jesus’ Parable of the Sower: A Personal Tribute”); LCMS President Matthew C. Harrison of the United States (“Scripture and Office in Sasse’s Argument on Women’s Ordination”); and LCC Past President Robert Bugbee of Canada (“The ILC: Coming of Age”).

Other contributions in the volume are by: Jorg Christian Salzmann; Thomas M. Winger; Gerson L. Linden; Achim Behrens; Karl Hinrich Manzke; John R. Stephenson; Mareile Lasogga; Horst Gorski; Jobst Schöne; Norbert Denecke; Robert Kolb; Armin Wenz; Werner KlĂ€n; Christian Neddens; Friedrich Hauschildt; John W. Kleinig; Burkhard Neumann; Martin Evang; Christoph Barnbrock; JĂŒrgen Kampmann; Michael SchĂ€tzel; Andrea GrĂŒnhagen; Diethardt Roth; and Stefan SĂŒĂŸ.

The book is available from Edition Ruprecht.

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ILC board gathers in Illinois, meets with local Lutherans

ILC board members take part in a choral evening prayer service at St. John’s Lutheran Church in Wheaton, Illinois.

USA – In early February 2023, the International Lutheran Council held board meetings in Chicago and Wheaton, Illinois, during which time board members also spoke at a number of events in the area.

Board meetings took place February 3-4, with members discussing new membership applications; next steps in ecumenical relations with the Roman Catholic Church; and planning for the World Seminaries Conference (tentatively scheduled for June 2024 in Argentina). The board also began looking forward to plans for the 2025 World Conference.

ILC Chairman Juhana Pohjola speaks to Chicago-area Lutherans during a fireside talk at St. John’s Lutheran in Wheaton, Illinois.

The first day of meetings were held on the campus of Concordia University Chicago (CUC), where board members joined the university community for chapel. During a lunch with students and faculty, ILC Chairman Juhana Pohjola, Bishop of the Evangelical Lutheran Mission Diocese of Finland, presented on the situation his own church faces in Finland, as well as on the work of the International Lutheran Council. Following his talk, other members of the board also spoke to the students and faculty.

The second day of meetings took place at St. John’s Lutheran Church in Wheaton, Illinois. Later in the day, St. John’s also hosted a “fireside talk” with ILC Chairman Pohjola, with members of numerous Chicago-area Lutheran churches in attendance. The evening culminated in a choral evening prayer service entitled “For the Future of the Church and the Life of the World.” Rev. Dr. Scott A. Bruzek of St. John’s served as liturgist and Rev. Dr. Patrick Bayens of CUC preached. Mr. Peter Sovitzky of St. John’s served as cantor. The ILC’s General Secretary, Rev. Dr. Timothy C.J. Quill, and Chairman Pohjola served as lectors. Members of the ILC board were also vested for the service.

Archbishop Joseph Omolo (Evangelical Lutheran Church in Kenya) joins a local Illinois congregation (St. Peter Lutheran Church in Arlington Heights) for Sunday morning service.

On Sunday, February 5, those ILC board members and officers who were present attended worship at various Lutheran churches in the Chicago area, where they preached during Divine Service. In total, eleven congregations welcomed ILC board members and other representatives, with the preachers hailing from Canada, Finland, Ghana, Kenya, Paraguay, the Philippines, and the United States. Members also had the opportunity to speak with congregants about the work of the International Lutheran Council as well as their own individual church bodies.

“A key aspect of this round of meetings was engagement with the local church,” said ILC General Secretary Quill. “It was a privilege to welcome ILC members from across the globe to visit with local congregants and to share the work their church bodies are doing in service of the Gospel both individually and collectively as part of the International Lutheran Council.”

Chairman Juhana Pohjola and other ILC representatives greet congregants after a choral evening service at St. John’s Lutheran (Wheaton, Illinois.)

“The ILC is more than just leaders of our member church bodies,” Dr. Quill noted. “The work we do depends on the prayerful support of individual church members across the globe. It was wonderful to witness that partnership in action during our visits with local congregations and the Concordia University Chicago community in Illinois.”

The International Lutheran Council is a global association of Lutheran church bodies, dedicated to proclaiming the Gospel of Jesus Christ on the basis of a shared-commitment to the authority of Scripture and the Lutheran Confessions.

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New District Bishop Elected for SELVD in Tanzania

ELCT-SEVLD Bishop Elect Yohana Ernest Nzelu.

TANZANIA – The South East of Lake Victoria Diocese of the Evangelical Lutheran Church of Tanzania (ELCT-SELVD) held its General Assembly from December 9-10, 2022 at its Tumani Bariadi congregation, during which time the district elected a new bishop: Rev. Dr. Yohana Ernest Nzelu

“I congratulate Dr. Nzelu on his election as bishop,” said Rev. Dr. Timothy Quill, General Secretary of the International Lutheran Council (ILC). “It’s been a joy to see our relationship with the ELCT-SELVD grow over the past number of years, and we look forward to continued cooperation in the future. May God bless Dr. Nzelu with every good thing in Christ as he begins this new work on behalf of the South of East Victoria Diocese.”

Bishop Elect Nzelu was elected to a ten-year term. Prior to the election, he served the ELCT-SELVD as Assistant to the Bishop. Ordained fifteen years ago, he also served as a District Pastor for eight years and as headmaster at Mwadui Lutheran Secondary School for ten years. He earned his doctorate from Concordia Theological Seminary (Fort Wayne, Indiana) in 2021.

ELCT-SEVLD Bishop Elect Yohana Ernest Nzelu.

Bishop Elect Nzelu succeeds Bishop Emmanuel Joseph Makala, who was the ELCT-SELVD’s first bishop.

Also elected was Rev. Dr. Daniel Henry Mono, who will serve as Assistant to the Bishop for a four-year term. Dr. Mono previously served as District Pastor at Kahama.

“I am so excited about having them both on board,” noted outgoing ELCT-SELVD Bishop Makala. “The new leadership have years of experience and have clearly demonstrated their essential skills in leadership positions.”

The consecration of Bishop Elect Nzelu and the installation of Dr. Mono as Assistant to the Bishop will take place on April 30, 2023 at Ebenezer Cathedral in Shinyanga.

The ELCT-SELVD holds membership as a recognized organization in the International Lutheran Council, a global association of confessional Lutheran churches.

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Spanish Lutheran bishop passes on to glory

Former IELE Bishop José Luis de Miguel.

SPAIN – On February 14, 2023, Rev. JosĂ© Luis de Miguel of the Spanish Evangelical Lutheran Church (Iglesia EvangĂ©lica Luterana Española – IELE) entered into glory. Rev. Luis was the first Spanish-born pastor to lead the Lutheran church in Spain—a role in which he served until shortly before his death when his health declined due to cancer.

Bishop Luis studied for the pastoral ministry at Seminario Concordia El Reformador in the Dominican Republic. He was ordained in 2017, after having first been made a deacon in 2012. In 2020, he was named the Spanish church’s first bishop, although the consecration could not take place until 2021 because of the pandemic.

In addition to serving the church, Rev. Luis also worked for the Spanish Association Against Cancer.

After Bishop Luis became ill, the Spanish church held an extraordinary convention on February 4, 2023 to elect a new leader. Rev. Felipe Lobo Arranz was selected to guide the church as president during this time of transition.

In a video address to the church following Bishop Luis’ death, President Lobo noted that the news had been very hard for the church. Expressing his condolences to the former bishop’s wife and children, President Lobo went on to say that the whole church “remembers him fondly, knowing that we will soon see each other again—that soon we will all be together with Christ, where [Bishop Luis] is right now, watching Him and contemplating Him.”

IELE President Felipe Lobo Arranz.

President Lobo encouraged members of the church to take comfort in the knowledge of the resurrection, pointing them to the promises of God in 1 Corinthians 15. “The reality of life is certain; the reality of death is certain,” he said. “But just as true is the reality of resurrection.”

Those who know Christ, President Lobo said, can look forward in hope to eternal life with Christ: “Remember that death has been defeated by Jesus Christ on the cross of calvary.”

The IELE grew out of mission efforts of the Evangelical Lutheran Church of Argentina (IELA), which was later supplemented by missionary support from The Lutheran Church—Missouri Synod (LCMS). Today the Spanish church has four congregations and, following the death of Bishop Luis, three Spanish-born pastors, as well as the support of one LCMS missionary.

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Lutherans in Australia and New Zealand decline women’s ordination but raise future possibility of “one church, two practices”

AUSTRALIA – From February 9-12, 2023, the Lutheran Church of Australia and New Zealand (LCANZ) gathered in Melbourne, Australia for in-person sessions of its General Synod, during which time the church again declined a resolution calling for the ordination of women. However, a day later the church accepted a separate proposal to study the possibility of creating “one church with two different practices of ordination.”

The gathering in Melbourne was the continuation of a General Synod which first began in October 2021, but in-person sessions were delayed until this year because of the pandemic.

The first resolution was debated on February 10, and saw the church vote on whether to alter church teaching to allow the ordination of women. The vote required a 2/3 majority, which it failed to achieve. In total, 59 percent of delegates voted in favour of the change (203 for; 136 against; 3 abstentions).

The LCANZ’s Bishop Paul Smith encouraged continued “prayer for the Lord’s guiding hand on His church” as it continues to wrestle with this subject.

This was the church’s fifth vote on women’s ordination since 2000, with all failing to receive the required 2/3 majority to change church teaching (votes took place in 2000, 2006, 2015, 2018, and now in 2023). In a release, the LCANZ notes that the practice of ordaining men only was included in the Theses of Agreement which the LCANZ’s two predecessor church bodies accepted in 1966 as part of their decision to unite.

Following the February 10 vote on women’s ordination, the LCANZ adopted a separate proposal on February 11, which calls on the synod to examine the possibility of creating “one church with two different practices of ordination.” Because this proposal was to examine the possibility, rather than to change church teaching at this time, it required only a simple majority, which it achieved (250 for; 89 against; 1 abstention).

“Synod directed that work be done to outline how one church with two ordination practices might function,” notes the LCANZ in another release, “such as one or more existing LCANZ districts becoming districts that teach and practice the ordination of both women and men to the office of the public ministry, or by establishing a non-geographical LCANZ ‘district’ that does so.” The results of that examination are to be presented for discussion at the church’s 2024 General Pastors Conference in the lead up to the next convention of General Synod.

“We are grateful that the LCANZ has again declined the practice of women’s ordination, which is contrary to Holy Scripture and historic Christian teaching,” said Rev. Dr. Timothy Quill, General Secretary of the International Lutheran Council (ILC). “However, the proposal to examine the possibility of creating ‘one church with two different practices of ordination’ is disconcerting and will sow the seed of confusion and discord. We pray that the church’s discussion will ultimately conclude in favour of one church with one practice of ordination—namely, the biblical position that ordination is only open to men.”

The Lutheran Church of Australia and New Zealand is an associate member of the International Lutheran Council, a global association of confessional Lutheran church bodies. In keeping with the teachings of Scripture, the ILC does not accept the ordination of women to the pastoral ministry, encouraging women to serve the church in other ways.

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Sri Lankan Lutherans consecrate first bishop, seek ILC membership

Participants at the consecration of CELC Bishop Arulchelvan.

SRI LANKA – On October 9 2022, the Ceylon Evangelical Lutheran Church (CELC) consecrated its first Bishop, Rev. Arumanayagam Arulchelvan. Approximately 200 members from across the church were present for the event.

The consecration was conducted by Archbishop Joseph Omolo of the Evangelical Lutheran Church in Kenya (ELCK), joined also by ELCK Bishops Kispin and Titus. Archbishop Omolo, who also serves as the Africa Region Representative for the International Lutheran Council (ILC), expressed great satisfaction at being able to participate in the event, noting “it was a good opportunity for the Africa region to have fellowship with the Asia region in same-saying the faith and strengthening one another in the Lord.”

ECLK Archbishop Joseph Omolo consecrates CELC Bishop Arulchelvan.

Also present for the consecration were representatives of The Lutheran Church—Missouri Synod (LCMS), including the church’s Sri Lanka Mission Manager, Rev. Steven Mahlburg, and Regional Director for Asia, Rev. Charles Ferry.

The consecration was the culmination of a long process for the CELC. Plans for the election and consecration of a bishop were initially planned for May 2020, with the ELCK’s Archbishop planning to attend at that time. But the outbreak of civil unrest, in addition to the effects of the pandemic and an economic crisis, led the church to delay its Diocesan Assembly several times.

On September 27, 2022, the church was finally able to hold its Diocesan Assembly, gathering in Colombo. Representatives from every congregation in the church, along with CELC’s pastors and lay evangelists, formally ratified their new constitution and elected Rev. Arulchelvan to be their new bishop. They also elected a Diocesan Council.

CELC Bishop Arulchelvan (centre front) and LCMS Sri Lanka Mission Manager, Rev. Steven Mahlburg (front right), pose with the newly elected Sri Lankan church’s Diocesan Council in September 2022.

The CELC also voted to seek membership in the International Lutheran Council (ILC). The Sri Lankan church previously held membership in the ILC but its membership lapsed in recent years as it attempted to restructure itself. CELC also voted to seek altar and pulpit fellowship with the LCMS, with whom it has historic ties.

The history of Lutheran missions in Sri Lanka, go back more than 150 years but the CELC traces its particular history to 1958 when Rev. James Fergin, an LCMS missionary from India, arrived to minister to Tamil workers in Sri Lanka’s tea plantations. This eventually led to the formation of the Lanka Lutheran Church in 1978.

In 1983, civil war broke out Sri Lanka—war which would last for 26 years and put significant pressure on the church. The Lanka Lutheran Church’s government registration subsequently lapsed in the mid-2000s, though the church itself continued to function.

A few years after the civil war ended in 2009, the LCMS began to send resident missionaries to Sri Lanka again, helping the church to reconstitute itself. The church eventually obtained new government registration in 2017 under its new name: the Ceylon Evangelical Lutheran Church.

Today, the CELC has about 15 congregations and mission stations; four ordained pastors; five lay evangelists; and an approximate membership of 2,000 people. The vast majority of people in the country are Buddhist, with Christians making up just over seven percent of the population, meaning outreach can be difficult. Historic tensions between Tamil and Singalese people in the country also create challenges.

The LCMS’ Sri Lanka Mission Manager, Rev. Mahlburg, encourages Lutherans across the world to remember the Ceylon Evangelical Lutheran Church in prayer. “Though they’re small in numbers, there is a core group of Christians in Sri Lanka that are committed Lutherans,” he says. “They are proud of their heritage and are struggling to carry out the ministry there and reach out to people as they are able.”

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Education celebrations in Benin and Kenya

The Lutheran Church in Africa-Benin Synod celebrates the ordination of two new pastors. Photo:  Emmanuel Lekoto.

AFRICA – Two Lutheran church bodies in Kenya and Benin are celebrating recent events related to seminary education.

The ELA-SBe ordains two new pastors. Photo:  Emmanuel Lekoto.

On November 19, 2022, the Lutheran Church in Africa-Benin Synod (Église LuthĂ©rienne en Afrique—Synode du BĂ©nin – ELA-SBe) celebrated the ordination of two new pastors—Revs. Aris D. Agbessi and Prudence T. Lekoto—during a service at Resurrection Lutheran Church in Abomey-Calavi. Both took their theological training at the Lutheran Centre for Theological Studies (Centre LuthĂ©rien d’Études ThĂ©ologiques – CLET) in Dapaong, Togo. CLET is the seminary of the Lutheran Church of Togo (Église LuthĂ©rienne du Togo – ELT).

The ELA-SBe is a young church body in Benin, and the ordination of two new pastors brings the church’s total number of pastors to three. The church serves approximately 400 members in three congregations.

Meanwhile in Kenya, on January 28, 2023, the seminary relations committee of the Evangelical Lutheran Conference and Ministerium of Kenya (ELCMK) celebrated the receipt of several boxes of books for their library. The books will play an important role in ensuring a strong confessional education for Lutherans in the ELCMK.

The ELCMK’s seminary relations committee celebrates new books for their library.

The books were a gift from the Lutheran Heritage Foundation (LHF)—an American organization associated with The Lutheran Church—Missouri Synod (LCMS)—which has translated and provided Lutheran books for use in more than 145 languages in 90 countries across the world.

The Lutheran Church in Africa-Benin Synod is a full member of the International Lutheran Council, while the Evangelical Lutheran Conference and Ministerium of Kenya is an observer member. The ILC is a global association of confessional Lutheran church bodies dedicated to the authority of Scripture and the Lutheran Confessions.

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Lutherans in Turkey ask for prayer following devastating earthquake

A collapsed building in Diyarbakır, Turkey (VOA).

UPDATE (February 21, 2023): Another large earthquake hit Turkey on February 20, leading to additional death and destruction. As of this update, more than 47,000 people have been confirmed dead in Turkey and Syria following the first earthquakes on February 6. The ILC urges continued prayer for the people of Turkey and Syria, and invites readers to contact their local church body for additional information on ways to support victims.

TURKEY – The Istanbul Lutheran Church (Ä°stanbul Luteryen Kilisesi – ILK) is requesting prayer following a catastrophic earthquake on February 6, 2023 which has left parts of Turkey and Syria devastated.

As of this publication, more than 6,000 people are confirmed dead and tens of thousands are injured, but officials warn that number will continue to rise. Thousands of buildings have collapsed, and rescuers are facing a race against time and freezing temperatures to save survivors. Countless people have been left homeless, and critical infrastructure has been destroyed. The World Health Organization estimates that upwards of 23 million people have been affected by the earthquake and subsequent aftershocks.

In response to the tragedy, the head of the Istanbul Lutheran Church, Rev. Bahadir ArgönĂ»l, is calling for urgent prayer. Some of his congregation have lost family members and many are among those affected by the disaster. “We thank the Lord that our brother, his wife, and their daughter, were saved from the earthquake,” he says. “We request prayers for them and for the tens of thousands of others who are in a similar situation, lacking shelter and daily necessities.”

“Pray for those who are working to help those who are still trapped under collapsed buildings that many might still be saved,” ILK Pastor ArgönĂ»l continued. “May the Lord have mercy on all those who suffer and provide comfort for those who have lost loved ones. And may all this strengthen our faith in Jesus Christ.”

The International Lutheran Council’s Chairman, Bishop Juhana Pohjola of the Evangelical Lutheran Mission Diocese of Finland (ELMDF), is also calling on the international Lutheran community to remember Syria and Turkey in prayer. The ELMDF has close ties to the Istanbul Lutheran Church. “We are witnessing enormous human suffering in Turkey and Syria,” Bishop Pohjola noted, “and we offer our deepest condolences to those who have lost loved ones.”

“We pray for those who have been injured and those who have seen their homes and livelihoods destroyed. Even when the television cameras have moved on to other places, we know that our Lord Jesus Christ and His words of mercy and hope will remain. We pray for the Istanbul Lutheran Church and her witness, that many will receive true comfort in Christ, through whom we find life and salvation. ‘God is our refuge and strength, a very present help in trouble. Therefore we will not fear though the earth gives way, though the mountains be moved into the heart of the sea’ (Psalm 46:1-2).”

Lutheran ministry in Turkey first began in 1709 but came to a hiatus in the late 19th century. In 1999, Lutherans living in Istanbul came together to form a congregation. Rev. Risto Soramies—who would go on to serve as the ELMDF’s first bishop—was eventually called to serve as the Istanbul congregation’s first pastor (he had previously served a Turkish-speaking congregation in Germany). Today the Istanbul Lutheran Church has congregations in Istanbul and Izmir, Turkey, as well as Turkish-speaking congregations in Peshtera and Krushevo, Bulgaria.

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Lutherans in Congo celebrate ILC membership, open theological training centre

The Church of the Faithful Confessing Lutherans in Congo holds a divine service in Kananga on January 8, 2023.

CONGO – The Church of the Faithful Confessing Lutherans in Congo (Église de FidĂšles Confessants Lutheriens au Congo – EFCLCO) held special events on January 8, 2023 to celebrate the church’s recent acceptance into the International Lutheran Council (ILC) as well as the church’s official opening of a theological training centre.

The day began with a Divine Service marking Epiphany, with EFCLCO Bishop Ilunga Kendi Evariste preaching on Matthew 4:18-25. The bishop proclaimed that Christ, the Light of the World, had come to those in the city of Kananga, Congo, though they had long been in darkness and sin. Following the example of the people of Naphtali and Zebulon, the Kanangese have also been invited to praise God for the gift of His Son to the world, he said. That God had given His Son to the world is one thing, Bishop Ilunga noted, but that Kanangese people themselves should receive this gift in faith is another. Motivated by the Holy Spirit at work in the Word, the Kanangese can welcome the light, confessing that even their faith is not their own doing.

The service also saw the baptism of two children by Rev. Serge Bamba Kapita and the celebration of the Lord’s Supper, with Bishop Ilunga presiding.

Celebrating the baptism of a child.

On this day, the EFCLCO also announced to members its acceptance into the International Lutheran Council as an observer member. The announcement garnered great applause and celebration. Bishop Ilunga went on to explain to members and visiting church leaders what the ILC stands for and its mission to equip confessional Lutherans across the world to faithfully proclaim the Word of God and the Good News of Jesus Christ.

The day also saw the official opening of the church’s Lutheran Centre of Theological Education and Apprentice (CLET&A/Kananga) in Kananga—an event which reinforced the Gospel text for the day, which features Jesus calling the disciples Peter, Andrew, James, and John to be His followers and fishers of men.

The centre is now operational, providing a Theological Education by Extension program based on educational materials from The Lutheran Church—Missouri Synod (LCMS). The operating model is mobile in nature, allowing the program to move from one congregation to another.

At the same time, the EFCLCO’s work in translating Lutheran resources such as the Lutheran Confessions, the catechisms, a hymnal, and liturgies is continuing well. In this respect, the church expresses gratitude to the Lutheran Heritage Foundation for its support. The teaching of modern languages such as English as French to prepare students for further theological education is also planned.

“We pray and invite others to pray with us that  God will make it possible to grow this centre into  a formal Bible school,” said Bishop Ilunga, “and ultimately into a permanent theological seminary for the formal training of pastors in both EFCLCO and other churches in Congo. May God use it to empower leaders in various ways to fit and serve the needs of the church.”

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