News

Posts tagged:

SELK

‘A rather unusual church’: IDEA interviews ILC Chairman

by Mathew Block | Nov 17, 2014

Bishop Hans-Jörg Voigt.

GERMANY – In the lead-up to 2014 Reformation Day observances, the journal IDEA (a prominent evangelical German publication) featured an interview with Bishop Hans-Jörg Voigt of the Independent Evangelical Lutheran Church (SELK) in Germany. In addition to leading SELK, Bishop Voigt serves as Chairman of the International Lutheran Council.

The interview was conducted by Karsten Huhn and attempts to answer the question: “What is the significance of the Reformation today?” Throughout the discussion, Bishop Voigt ends up speaking on a number of topics, including liturgy, confessional Lutheran witness, the nature of ordination, and the Reformation in 2017.

IDEA: Bishop, you lead a rather unusual church. Liturgically the SELK is almost catholic; its organizational form is that of a free church; and spiritually you try to be more Lutheran than the [State Church] Lutherans.

Voigt: I do not consider ourselves to be unusual. But I can understand that people are somewhat astonished. Yes, our worship services are quite liturgical. But we also use some newer forms of worship; but that is more a case of normality and exception. Financially we are organized as a free church: We do not participate in the church tax system; rather we depend on free-will offerings. Our synodical and episcopal structure is not typical for a free church. And whether we are more Lutheran than other churches? We attempt to organize our spiritual life in accordance with the Lutheran Confessions. We respect them as fully adequate expositions of the Holy Scriptures.

The interview continues from there. Members of the International Lutheran Council will find it an insightful look at the position of confessional Lutheranism in Germany. Read the interview in German here and in English here.

In addition to leading SELK, Bishop Voigt serves as Chairman of the International Lutheran Council.

———————

ILC issues invitation to Scandinavian Mission Provinces; Chairman Voigt visits Finland

by Mathew Block | Sep 11, 2014

Participants in the 2014 meeting in Helsinki.

FINLAND – Following an invitation from the Bishops’ Conferences of the Mission Provinces of Sweden, Finland, and Norway, Bishop Hans-Jörg Voigt visited Helsinki as chairman of the International Lutheran Council (ILC) and as presiding bishop of the Independent Evangelical Lutheran Church (SELK) in Germany.

During the meeting, Bishop Voigt made two introductory presentations. In the morning he reported on the history and the purpose of the ILC. He pointed to the fact that many member churches of the ILC were founded as a result of the Lutheran confessional renewal in the 19^th century; others resulted as a gathering of Lutheran refugees and settlers in the 19^th and 20^th century as Mission Churches.

In the course of the discussion, Bishop Voigt issued an invitation to the Scandinavian Mission Provinces to begin discussions with the Executive Committee of the ILC about the possibility and the modalities of membership in this global organization. At the same time, he expressed his understanding of the pastoral practice of the mission dioceses in not urging individual members of their parishes to leave their respective Lutheran state churches, but rather to bear those tensions that a struggle for the true unity of the church imposes.

In a further presentation during the afternoon session, Bishop Voigt spoke on developments and special challenges currently facing SELK. In the subsequent discussion he indicated his pleasant surprise to discover parallels between the Old Lutheran revival movements in Germany in the 19^th century and the present-day developments in the Scandinavian mission provinces.

Bishop Risto Soramies of the hosting Evangelical Lutheran Mission Province of Finland thanked the participants for the meeting. He expressed his hope that contacts with the ILC and the member churches can be developed and intensified in the future.

———————

SELK-News Service

Commemorating the Outbreak of World War I and the 70th Anniversary of the Assassination Attempt on Adolf Hitler

by Mathew Block | Jul 28, 2014

by Hans-Jörg Voigt

Bishop Hans-Jörg Voigt

On July 28, 1914, the Austro-Hungarian Empire declared war on the Kingdom of Serbia, just one month after the Austrian heir-apparent, Archduke Franz Ferdinand, was murdered by members of the revolutionary underground organization Mlada Bosna in the City of Sarajevo. The major catastrophe of the 20^th century ran its course, and it bears the seeds of the beginnings of World War II.

At the end of the European Lutheran Conference (ELC) on May 25, 2014, I and some of the other attendees visited the site of the concentration camp Bergen–Belsen. The camp is in close proximity to Bleckmar, where we had held the conference at SELK’s church mission centre, spending days of very intensive discussions with one another. I had been at the concentration camp several times before, visiting with vicars of our church, but never was it a visit that hit so close to home emotionally in the company of these international guests. On several occasions I was moved to tears in view of the documented heaps of corpses, while a brother from Great Britain and one from Denmark stood next to me. All of this had its beginnings in the events 100 years ago.

As we passed through the site’s remains and remnants of the prisoners’ barracks we engaged in some intensive discussions. Some of the points were the following:

1. To consider your guilt and to confess it is not a sign of weakness but of strength

The Australian historian Christopher Clark has published a book entitled The Sleepwalkers – How Europe Went to War in 1914. It is by now a bestseller in Germany—probably, because in it someone finally says that Germany was not the only country that bears fault for the outbreak of World War I. But I consider this question irrelevant, because from the viewpoint of the Christian faith it is not a weakness but a strength to confess one’s guilt.

My brother works as a master craftsman. His whole life consists of repeated measurements and correcting mistakes previously made; no one has ever accused him of a negative view of life because he corrects his errors. Every day our own life is to be measured by the will of God. Asking for forgiveness through Jesus Christ leads us on the right path. And if that is true for the life of each individual Christian, then it is also true for society as a whole, including in politics. The fact that Germany, at first reluctantly but then increasingly in the open, dealt with the topic of and admitted the horrendous injustice perpetrated by the nation, is a sign of strength and not of weakness, however incomplete that process may still be.

2. Admitting guilt is quite different from accepting responsibility

For Lutheran Christians it is important to speak of guilt in as precise a meaning of the term as possible. Particularly in considering historical complexities we should not use the term

flippantly. I personally am not at fault for the outbreak and consequences of two world wars and the incomprehensible destruction of the Jewish people. I bear no guilt because I did not live at that time. I have to confess enough of my own faults, and Jesus Christ is at work daily to deal with my sins.

But at the same time we Germans bear an ongoing responsibility for the consequences of German history in the 20^th century. That responsibility implies that we help relieve whatever sufferings resulted from that history and wherever we face any other sufferings. And we need to remind others of this responsibility. There has been little research to date about what our originally German-speaking sister churches in Canada, the United States, Brazil, Argentina, and Australia had to contend with during those wars. The mistrust they faced from their fellow countrymen in the new homes and the resulting loss of the German language as well as expressions of enmity are part of that.

3. Nationalism is still a problem today

The French Revolution and the subsequent Napoleonic wars mark the advance of various forms of nationalism. Now the concept of the nation supplants the concept of the Christian religion. Nationalism is one of the main causes for the outbreak of World War I. It was nationalism that blinded churches of various denominations. For example, Roman-Catholic bishops of French and German dioceses both engaged in war-mongering against one another, even though they belonged to the same church. And the Protestant churches were no better. But the soldiers on the battlefields were completely surprised when they found a Bible or a crucifix in the pockets of their fallen opponents.

Nationalism and national egotisms are still quite prevalent in Europe and the rest of the world. Nationalism has not been eradicated and must still be considered to be competing with the Christian faith.

4. The danger of pseudo-scientific convictions

Pseudo-scientific convictions are dangerous. We see that in the Nazi ideology of National Socialism and its devastating consequences. This ideology attempted to use the theory of evolution to establish, by a process of natural selection and the law of survival of the fittest, a racial theory of social Darwinism. But pseudo-scientific notions can still be encountered today, in certain economic and sociological theories. They are in crass opposition to the Christian faith where love of the neighbor is a major tenet. Christ says: “What you have done to one of the least of these my brethren, that you have done to me” (Matthew 25:40).

5. Majorities can be wrong

These days when I see pictures of cheering crowds and soldiers like those that were sent to face a cruel death in 1914, then I often try to convince my children of the following: “Majorities can be wrong.” Those men and women who tried on July 20, 1944, to end the trauma of the Nazi dictatorship by their attempt on Hitler’s life, were courageous enough to stand against majority opinion. 70 years ago they paid for it with their lives. Christian conscience—because of original sin, often an erring conscience—must always be sharpened by attending to God’s word.

Our democratic societies stand in danger of always accepting a majority opinion as truth. German history teaches that the outbreak of the World War I was a mass supported event, and that the election to the German Reichstag in 1933 took place under generally democratic conditions. The result was the Nazi dictatorship. Majorities can be wrong—to know this is today more important than ever, particularly when the majority opinions in today’s society stand more and more in opposition to the Christian faith.

———————

Rev. Dr. Hans-Jörg Voigt is Bishop of the Independent Evangelical Lutheran Church (SELK) in Germany and Chairman of the International Lutheran Council (ILC).

On the Visitation of Mary, a Pastoral Letter Encouraging Young People to Marry and Raise Children

by Mathew Block | Jul 2, 2014

GERMANY – A year ago today, Bishop Hans-Jörg Voigt of the Independent Evangelical Lutheran Church (SELK) in Germany released a pastoral letter entitled “Discovering Marriage and Family as Gifts of God.” Its July 2 publication coincided with German observances of the Visitation of Mary to her cousin Elizabeth (Luke 1:39-56)—an appropriate day to consider the blessings of marriage and children.

The letter came in the midst of turmoil in Germany, following the publication of a reference paper on marriage by the Evangelical Church in Germany (EKD). The EKD paper—entitled “Between Autonomy and Dependence—Strengthening the Family as a Reliable Community”—was widely criticized, both by other Christians and in the German press, for abandoning a traditional biblical understanding of marriage.

Bishop Voigt’s letter, by contrast, was widely praised. Bishop Wolfang Ipolt of the Roman Catholic Diocese of Görlitz was one of those who hailed its publication. “Given the irritation caused within the Catholic Church by the EKD’s guidance on the subject of marriage and family,” he wrote, “the pastoral letter of the Bishop of SELK is for Catholics a positive sign from Evangelical Christianity. Especially when it comes to the important area of marriage and family, Christians of different denominations must stand together and not lightly abandon the testimony of Scripture.”

In addition to serving as head of SELK, Bishop Voigt is Chairman of the International Lutheran Council (ILC). His letter, which presents the case for a biblical understanding of marriage and family in clear, positive language, is now available in English, thanks to a translation by Rev. Charles Schaum.

“Hardly a day passes by currently in which basic questions regarding marriage, family, and sexuality are not dealt with in the public sphere of our western society,” Bishop Voigt’s letter begins. “Uncertainty has now reached even the internal sphere of the Church. With this pastoral letter I would remind you of the foundations of Holy Scripture and the confession of the Church concerning the area of questions on marriage and family.”

“Hardly a day passes by currently in which basic questions regarding marriage, family, and sexuality are not dealt with in the public sphere of our western society.”

“In light of all this uncertainty,” he continues, “I am writing this pastoral message especially to offer encouragement to young people, that they might get married and start a family.”

Throughout the letter, Bishop Voigt discusses the desire young people have to start their own families. To that end, he encourages young adults not to let concerns in this world—extended periods of education, temporary employment arrangements, a desire for greater mobility, and so forth—prevent them from entering into marriage and raising children.

Bishop Voigt also calls on the wider Church to demonstrate love and care for young families, so that they are not overwhelmed by the challenges rearing a family brings in contemporary western society. “Congregations can become a place where older people help younger families with their child-rearing tasks,” he writes. Noting especially the difficulties single parents face, he writes that “the Church is required in a special manner to stand helpfully in allegiance with them.”

This is a truly biblical and Christian model of marriage and family, Bishop Voigt explains. “The words of Jesus and the explanations of the Apostle Paul allow no doubt that the New Testament recognizes no other models for life than marriage and family on the one hand and celibacy—which is a special spiritual gift—on the other. Consequently, alternative models of marital relationship—including polygamy and homosexuality—must be rejected. But this does not condone the mistreatment of people who subscribe to such models. “It is a fruit and consequence of the winsome love of Christ,” Bishop Voigt writes, that the Church must treat “people with same-sex inclinations with respect and love, and additionally stand against discrimination against them.”

Download the full letter in English here. The letter can also be read in German at SELK’s website here.

———————

Lutheran Church Superintendent murdered in Germany

by Mathew Block | Jun 27, 2014

ELKiB Superintendent Christoph Schorling.

GERMANY – The Evangelical Lutheran Church of Baden (ELKiB) has reported the sad news that Rev. Christoph Schorling was murdered June 24, 2014. Rev. Schorling was Superintendent over the seven municipalities of Baden, and served as pastor of congregations in Pforzheim and Freiburg.

Rev. Schorling was stabbed to death in his rectory by a man suffering from mental illness to whom Rev. Schorling had often provided pastoral care. The suspect has since been apprehended. Rev. Schorling leaves behind a wife, three grown children, and several grandchildren.

“We cannot understand how it came to this terrible act,” ELKiB Bishop Jochen Cornelius-Bundschuh said, “and we bring our bewilderment before God.” He continued: “Pastor Schorling was a regular guest at our synodical meetings. We felt very connected to him always and will miss him painfully.”

Prior to entering the ELKiB, Rev. Schorling previously served as a pastor in the Independent Evangelical Lutheran Church (SELK) in Germany, a member of the International Lutheran Council (ILC). SELK Bishop Hans-Jörg Voigt—who also serves as ILC Chairman—expressed condolences upon hearing the news of his death. “Superintendent Christoph Schorling died while fulfilling his ministry in pastoral care and diaconia,” Bishop Voigt reflected. “His love for all people led him to his final steps, and so he follows in the way of his Lord and Saviour Jesus Christ. Pastor Schorling’s faithful service becomes for me an example to emulate in my own ministry.”

“We grieve over the loss of Pastor Schorling,” he continued, “and we keep his family and loved ones in prayer. May God grant them comfort through Jesus Christ in this difficult time.”

The ELKiB is a partner-church of SELK. It is is a member-church of the Lutheran World Federation, though not a state church in Germany nor part of the Evangelical Church in Germany.

———————

Latvian and German Lutherans hold meetings

by Mathew Block | Apr 14, 2014

Dean Andris Krauliņš, Romāns Ganiņš, and Bishop Hans-Jörg Voigt.

GERMANY – From March 24-25, representatives of the Latvian Evangelical Lutheran Church (ELCL) visited Hanover for meetings with Germany’s Independent Evangelical Lutheran Church (SELK). Dean Andris Krauliņš of Latvia’s Jūrmala circuit and Romāns Ganiņš, Head of Administration at the Consistory in Riga, represented the ELCL. SELK was represented by its Bishop, Rev. Hans-Jörg Voigt.

Discussions over the two days focused on church-congregational life in the two partner churches. Michael Schätzel of the German church’s council gave Romāns Ganiņš a detailed description of the financial systems of SELK, focusing on congregational budget-planning systems. Dean Andris Krauliņš and Bishop Voigt shared together the different structures of organization in the two church bodies, with the latter describing the meeting structure of the church’s council.

“Last year I visited the synod of the Evangelical Lutheran Church of Latvia,” Bishop Voigt noted. “Whenever I meet together with our brothers and sisters in Latvia, I appreciate our closeness in the liturgy of the Lutheran worship service and in our confessions. We need to support one another as we face our secularizing European culture.”

The Independent Evangelical Lutheran Church of Germany has 187 churches, 124 active pastors, and approximately 35,000 members. Its bishop, Rev. Hans-Jörg Voigt, also serves as Chairman for the International Lutheran Council.

The Evangelical Lutheran Church of Latvia, a member of the Lutheran World Federation, is one of the largest Christian church bodies in Latvia, with nearly 300 churches throughout the nation served by 140 pastors and ten evangelists. Of Latvia’s 2.3 million population, approximately 430,000 identify as Lutheran, with about a tenth of these active in the life of the church.

The German and Latvian churches signed an “Agreement of Partnership” in 2002 on the grounds of common subscription to the Lutheran Confessions. The two churches are in the process of seeking full altar and pulpit fellowship. In addition to SELK, the Evangelical Lutheran Church of Latvia has ties to other ILC churches, including The Lutheran Church–Missouri Synod with which it achieved altar and pulpit fellowship in 2001.

———————

Edmonton seminary to honour German bishop

by ilconline | Apr 4, 2014

(From the Canadian Lutheran)

The Rev. Hans-Jörg Voigt, Bishop of the Independent Evangelical Lutheran Church of Germany.

EDMONTON – The Rev. Hans-Jörg Voigt, Bishop of the Independent Evangelical Lutheran Church of Germany (SELK), will receive the honourary Doctor of Divinity degree at Concordia Lutheran Seminary’s Sacred Convocation in late May. News of the seminary faculty’s action in granting this honour was recently announced by Rev. Dr. James Gimbel, CLS president.

Bishop Voigt, a native of the former communist East Germany, served as a parish pastor for 13 years before his election as SELK leader in 2006. In 2010 he became chairman of the International Lutheran Council (ILC), an association of confessional churches around the world. Despite the modest size of his church body, he has become prominent – especially in the past year – for his very courageous witness in support of historic Christian teaching on marriage, and in opposition to abortion on demand. His 2013 Pastoral Letter “Discovering Marriage and Family as Gifts of God” and other public actions won him recognition as “2013 Bishop of the Year” by an interdenominational Christian news service in his country, and more recently a “Declaration of Respect” by the Association of Christian Publicists.

”Concordia Lutheran Seminary is grateful for the opportunity to publicly acknowledge the courageous leadership and ministry of Bishop Voigt,” noted President Gimbel, in announcing this recognition. “In our global age, partnerships are critically important for a faithful adherence to and proclamation of God’s Word for our world. The presence of the Missionary Study Centre at our seminary, and the extensive work done by our faculty in delivering theological education to Ukraine, southeast Asia, and elsewhere testifies to our love of Christ’s mission, not only in Canada, but throughout the world. We hope to form a new generation of pastors as courageous servants of Christ in season and out of season, wherever God has placed us. We thank God for partners and models like Bishop Voigt, and appreciate this chance to highlight his leadership and witness.”

The Sacred Convocation, at which Bishop Voigt is to be honoured, begins at 7:00 p.m. on Friday, May 30 at the Tegler Centre of Concordia University College of Alberta, directly next door to the seminary. This annual event marks the close of the academic year, and is highlighted by the conferral of academic degrees, as well as the distribution of vicarages and candidate calls. It is a public event, to which pastors, deacons and lay people from LCC congregations are invited.

Concordia Lutheran Seminary, one of the two theological schools maintained by Lutheran Church–Canada (LCC), was founded in 1984 and has taken a leading role in the academic and spiritual preparation of pastors, especially in the two western districts of LCC.

———————

The SELK Headquarters

by ilconline | Nov 17, 2013

After spending time in Wittenberg, Germany, there was opportunity to visit the headquarters of the Independent Evangelical Lutheran Church (SELK) in Hannover. SELK is a partner church with the Lutheran Church Missouri Synod (LCMS) and also a member of the International Lutheran Council (ILC).

Hans-Jörg Voigt serves as the SELK bishop. He also serves as the chairman of the International Lutheran Council (ILC).

Bishop Voigt presented me with Preußische Union, lutherisches Bekenntnis und Prägungen, (Prussian Union, Lutheran Confession and Mould), which is the history of the independent Lutheran Church in Germany. It also is a part of the Missouri Synod’s history, as it tells the story of Walther’s allies in Germany. This common history is part of the bond that connects the LCMS and SELK together as sisters.

Bishop Voigt also shared his book, Lutherisch Abendmahl feiern (Celebrating the Lord’s Supper as Lutheran). The book is framed around the theme: Prayers and reflections in preparation for the Holy Communion (Gebete und Betrachtungen zur Vorbereitung auf das heilige Abendmahl). Among the “reflections” provided by the book:

1. What I’ve always wanted to know about the Lord’s Supper. (Was ich schon immer mal vom Abendmahl wissen wollte). This section included questions such as “How long does the body and blood of Christ remain in the bread and wine?”, “Do Lutherans believe in the change [of the elements from bread and wine into the body and blood of Christ]?”, “Can a person adore / venerate the body and blood of Christ?” and so forth.

2. Christ in me — Reflections concerning Christ being with me (Christus in mir – Betrachtung über den mitgehenden Christus).

The booklet is very helpful and might be translated for use among ILC members.

——————–

Next Entries »

News

SELK

Signup for ILC Updates