By Mathew Block

LLDP focuses on Lutheran Missiology and Pastoral Office

LLDP participants in the March 2025 session. From left: Rev. Dr. Detlev Schulz, ILC General Secretary and The Roemer-Baese Professor of Pastoral Ministry and Missions, CTSFW; Rev. Ambele Mwaipopo, retired Bishop of the Lake Tanganyika Diocese (LTD) of the Evangelical Lutheran Church in Tanzania (ELCT); Rev. Charles Bameka, National Presiding Bishop of the Lutheran Church of Uganda (LCU); Rev. John Lanbon, Director of National Young Adult Fellowship, the Evangelical Lutheran Church of Ghana (ELCG); Rev. Jackson Mushendwa, Bishop of Western Diocese, ELCT; Rev. Peter Abia, Presiding Bishop of the Evangelical Lutheran Church in South Sudan and Sudan (ELCSS/S); Rev. Fredirick Flores, Secretary of North Luzon Highland District, the Lutheran Church of the Philippines (LCP); Rev. Martin Paul, Third Pastor in the Synodical Council, the Free Evangelical Lutheran Synod in South Africa (FELSISA); and Rev. Dr. Naomichi Masaki, LLDP Director and The Reverend Victor H. and Lydia Dissen Professor of the Lutheran Confessions, CTSFW.

USA – Church leaders from seven Lutheran church bodies and dioceses in six countries in Africa and Asia travelled to Fort Wayne, Indiana, for another session of the International Lutheran Council’s (ILC) Lutheran Leadership Development Program (LLDP) from March 3-14, 2025.

Lutheran Missiology with ILC General Secretary Schulz

ILC General Secretary Schulz teaching a class on Lutheran Missiology.

The first week was spent diving into Lutheran missiology, with the ILC’s General Secretary Rev. Dr. Detlev Schulz ably guiding participants in exploring and understanding the width and the depth of proper missiological thinking and practice from a biblical and confessional foundation. Dr. Schulz passionately taught the class with many examples and with his own stories as a former missionary in Botswana. “Where are we in mission in our churches?” he challenged the participants, and exhorted them to engage in all “four levels” of missiology: martyria, koinonia, leiturgia, and diakonia both intentionally and directly. He also wanted participants to cultivate the proper missiological reflections.

Dr. Schulz explained that the majority of Lutheran churches around the world have shifted their main focus in missions from justification of sinners before God to a socio-political agenda. In such a context, Dr. Schulz insisted, it is all the more crucial to stay focused on the delivery of forgiveness that goes with the proper understanding of the pastoral office, the royal priesthood, and ecclesiology. Speaking from a missiological perspective, he stressed the vitality that residential seminaries provide, so that pastors and missionaries are sufficiently trained in both Lutheran theology and missiological reflections and practice.

Students appreciated Dr. Schulz’s teaching very much. “This course was very important for me,” one said. “I learned especially the place of missiology in theology in the contemporary discussions.” Other comments included: “God’s mission is the at the heart of Lutheran theology” and “It provided a great help for my church body.”

The Office of the Holy Ministry with LLDP Director Masaki

LLDP Director Professor Masaki teaching a course on the Office of the Holy Ministry.

The first week’s reflections on Lutheran missiology naturally flowed into the second week’s study of the doctrine of the Office of the Holy Ministry, taught by LLDP Director Rev. Dr. Naomichi Masaki. This is because our Lord has instituted the office for the delivery of forgiveness of sins and not for service in the left-hand kingdom. We know that in theology all articles of doctrine are interrelated in an organic whole. The improper practice of missions indicates a prior unsound confession of the Chief Article in the Scripture. Confusion in the area of the Office of the Holy Ministry is not unrelated to misunderstanding in missiology.

For the gathered Lutheran leaders, it was very important to confess the pastoral office as instituted by our Lord instead of accepting the notion popular among neighbouring church bodies that appear to be flourishing. For this reason, LLDP students stuck to Scripture and the Book of Concord in studying the doctrine of the Office of the Holy Ministry, beginning with the Lord’s mandating words, continuing with apostolic instructions in the Epistles, and observing the life of the first century church in the Book of Acts. The entire Book of Concord was also examined concerning the pastoral office. The class took a careful look at a variety of nomenclatures applied to the office in the New Testament. Contemporary issues such as priesthood of all believers, lay ministry, and women’s ordination were discussed as well.

Participants feedback included: “This course let me evaluate my misunderstanding of the pastoral office, making me aware where that had come from;” “The Office of the Holy Ministry is the heart of this program. For this reason a church without a good knowledge and understanding of this course is liable to false doctrine that endangers the church;” “This course is very crucial for the church, particularly leaders, in this challenging time. I strongly recommend that this course be taught to all Lutherans, not only bishops and pastors. I appreciated that all issues on the ministry have been thoroughly discussed on the basis of the Scripture and the Book of Concord;” and “It is very helpful to look at the Office of the Holy Ministry not from a legalistic point of view, but from a Gospel perspective.”

The LLDP participants visit with CTSFW President, Jon Bruss.

During the March session, participants enjoyed the hospitalities of several faculty from Concordia Theological Seminary in Fort Wayne (CTSFW) who graciously opened their homes for dinner and fellowship. On the Sunday between the two courses, the group visited St. John Evangelical Lutheran Church in Bingen/Decatur, Indiana, and shared with the members there various stories from their home church bodies and countries. In this way, they enriched the lives of local faithful Lutherans, even as they were themselves recipients of good teaching in the LLDP classes.

The LLDP participants speak about their churches to the saints of St. John Lutheran Church in Bingen/Decatur, Indiana.

Next Session

“It was another great two weeks,” commented Dr. Masaki, LLDP Director, concerning the March session. “We pray that the church bodies represented by the participants may be richly blessed by our Lord, so that what they acquired in the areas of mission and ministry bear much fruit in their ecclesial contexts.”

Another LLDP session was scheduled to take place at CTSFW in August 2025 with a particular focus on liturgy, hymns, and communion practices—at which time the program anticipated celebrating an additional three graduates.

You are invited to support the work of the LLDP by making a donation online. You can also mail a donation by cheque to:

International Lutheran Council
P.O. Box 10149
Fort Wayne, Indiana 46850 USA

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SELK pastoral convention offers clarity on ordination

SELK’s 2025 General Pastoral Convention.

GERMANY – The Independent Evangelical Lutheran Church (Selbständige Evangelisch-Lutherische Kirche – SELK) in Germany held its 15th General Pastoral Convention in Hofgeismar from June 23-27, 2025, during which time the clergy of SELK rejected the possibility of introducing women’s ordination as a parallel practice for a portion of congregations.

Discussion of women’s ordination has been ongoing in the German church for some time, and this year’s pastoral convention dedicated significant time to addressing the issue. As part of the discussion, delegates were offered a choice: to request “further work” on this issue in the wider church or instead to “provide clarity” to the church. The convention overwhelmingly chose to provide clarity (with just 3 votes against and 1 abstention).

“The direction of our further deliberations is now clear,” said SELK Bishop Hans-Jörg Voigtin response to the vote. “The convention is striving for clarity on the [women’s ordination] issue.”

A secret ballot subsequently gauged the positions of delegates on the issue. This survey revealed that a strong majority of SELK pastors (53 to 28) do not consider viable any structure that would introduce women’s ordination as a parallel option for a portion of SELK congregations. The survey also revealed that a majority of voting delegates (42 to 37) do not consider it theologically possible for the SELK to have some members who practice women’s ordination while others reject it.

On the basis of these discussions, the convention went on to adopt the following resolutions by a strong majority:

“The 15th General Pastoral Convention of the SELK… concludes, as a result of its deliberations, that currently viable structures for the introduction of the ordination of women are not conceivable if this service is only possible in a portion of SELK congregations. The General Pastoral Convention assures those who advocate for the ordination of women of brotherly cooperation, respect for their position, and a willingness to listen to their concerns.” (66 to 16, with 1 abstention).

“The 15th General Pastoral Convention ascertains that, for theological reasons, a majority of its members currently consider it impossible for the practice of the ordination of women and the rejection of this practice to coexist on equal terms in the SELK. The General Pastoral Convention assures those who advocate for the ordination of women of brotherly cooperation, respect for their position, and a willingness to listen to their concerns.” (62 to 19, with 2 abstentions).

After further discussion, the convention also adopted a third resolution:

“The members of the 15th General Pastoral Convention of the SELK commit themselves to continuing to promote the services of women in the SELK as provided for in the church regulations: pastoral assistants, lectors, church council members, church councilors, deacons, catechists, lecturers at the Lutherischen Theologischen Hochschule, etc.” (67 to 9, with 7 abstentions).

Following these decisions, SELK issued a release, stating “that, in the opinion of the General Pastoral Convention, church unity can best be maintained through the path now chosen.” It further noted that “the results of the three votes underscore this strong desire for unanimity.”

The resolutions of the SELK’s General Pastoral Convention have been welcomed by other confessional Lutherans worldwide. “We are grateful that SELK’s pastors have decided in convention to reject the introduction of an alternate, parallel practice on ordination,” said Rev. Dr. Klaus Detlev Schulz, General Secretary of the International Lutheran Council (ILC). “We offer our continued prayers and support for the German church, asking God to grant them clarity and unity on this issue.”

SELK is a member church of the ILC, a global association of confessional Lutheran churches which proclaim the Gospel of Jesus Christ, grounded in the authority of Scripture and the Lutheran Confessions. The ILC recognizes only male ordination as legitimate, in keeping with the clear teaching of Scripture and the historic witness of the church.

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Liberian Lutherans elect new bishop

A session of the Evangelical Lutheran Church of Liberia’s 2025 national convention.
The ELCL’s newly-elected Bishop James N.S. Kollie.

LIBERIA – The Evangelical Lutheran Church of Liberia (ELCL) held its fifth national convention from May 15-18, 2025 in Gbarnga, Bong County, during which time the church elected a new bishop/president: Rev. James N.S. Kollie. The theme for the convention was “Draw Near to the Throne of Grace,” drawn from Hebrews 4:14-16.

“Elections come and go, but the job to be done lies ahead: to work very hard for the betterment and growth of God’s church,” said Bishop Kollie. He noted the Liberian church has a need for more pastors and greater theological education. To that end, the ELCL welcomes additional missionary support from partner churches as they seek to “serve God’s holy and loving people.”

Bishop Kollie’s father served as a Lutheran evangelist in Liberia. As a result of civil war in Liberia, Bishop Kollie and his family were displaced as refugees to Ivory Coast. During that time, he became acquainted with a Lutheran Church—Missouri Synod (LCMS) missionary, joined a mission congregation, and began Theological Education by Extension studies. Following completion of his studies, Bishop Kollie served first as a mission teacher and then as an assistant for LCMS missions in Liberia and Sierra Leone.

Some of the participants in the ELCL 2025’s national convention.

Bishop Kollie attended seminary studies at Jonathan Ekong Memorial Lutheran Seminary in Obot Idim, Nigeria, after which he returned to Liberia where he founded Good Shepherd Lutheran Church in Cotton Tree—a church he continues to serve. Bishop Kollie was ordained in 2007. In 2016, he began studies through Concordia Theological Seminary (Fort Wayne, Indiana), where he earned an S.T.M. degree and is currently pursuing doctoral studies.

Outgoing ELCL Bishop Martin F. Kamara speaks during the convention.

Bishop Kollie succeeds Bishop Martin F. Kamara, who did not stand for reelection. “We hope and pray that God’s blessings will continue to shower on us as a church and on our new leadership,” said Bishop Emeritus Kamara. Bishop Emeritus Kamara served two-terms —four years in total—as interim bishop of the Liberian church. He continues to serve as pastor of James Evangelical Lutheran Church in Monrovia.

The ELCL’s convention also saw the election of other church leaders, including Rev.  Edward M. Kollie as Vice Bishop/Vice President, Rev. Simon Dapaye as General Secretary, and Rev. James Kamara as Treasurer.

The Evangelical Lutheran Church of Liberia is a member church of the International Lutheran Council (ILC), a global association of confessional Lutheran church bodies which proclaim the Gospel of Jesus Christ on the basis of an unconditional commitment to Holy Scripture and to the Lutheran Confessions.

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Bolivian Lutherans celebrate fellowship with LCMS

ICEL President Limberth Fernández preaches for a Divine Service celebrating the recognition of fellowship between the ICEL and the LCMS. Photo: LCMS/Sarah Hjulberg.

Dominican Republic – The Lutheran Church—Missouri Synod (LCMS) and the Evangelical Christian Lutheran Church of Bolivia (Iglesia Cristiana Evangélica Luterana de Bolivia – ICEL) recently celebrated the recognition of altar and pulpit fellowship between the two churches with their first joint Divine Service. The service was held May 24 in Palmar Arriba in the Dominican Republic, following the conclusion of this year’s symposium of LCMS partners in the Latin America and Caribbean region.

Formal fellowship talks between the two church bodies began in 2022 and concluded earlier this year. While fellowship agreements in the LCMS are formally recognized during the church’s triennial conventions, the LCMS authorizes its president to recognize fellowship with small church bodies in between conventions, provided the church’s Commission on Theology and Church Relations also gives its approval.

ICEL President Limberth Fernández preached for the joint Divine Service, while Rev. Ted Krey (LCMS Regional Director for Latin America and the Caribbean) led the Service of the Word in Spanish and Rev. Dr. Jonathan E. Shaw (LCMS Director of Church Relations) conducted the Service of the Sacrament in English.

A more extensive report on the recognition of fellowship between the two churches is available from the LCMS here.

The LCMS and the ICEL are both member churches of the International Lutheran Council, a global association of confessional Lutheran churches which proclaim the Gospel of Jesus Christ, grounded in the authority of Scripture and the Lutheran Confessions.

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Latvian Lutherans elect a new archbishop

LELB Archbishop Elect Rinalds Grants. (Photo: LELB).

LATVIA – On June 7, the Evangelical Lutheran Church of Latvia (Latvijas Evaņģēliski luteriskā baznīca – LELB) elected Bishop Rinalds Grants to serve as its new archbishop. The election took place during the LELB’s 30th Synod, which was held June 6-7 in Riga.

At the time of his election, Bishop Grants was serving as Auxiliary Bishop of Riga. Two candidates for archbishop were put forward for consideration at the synod, with Bishop Grants receiving 161 votes and Dean Dzintars Laugalis receiving 152 (five additional votes declined both candidates).

Bishop Grants holds a Bachelor of Law degree from the Latvian Police Academy and a Master of Theology degree from the University of Latvia. He received his pastoral education through Luther Academy, an educational institute of the LELB. Bishop Grants has served as a pastor with St. Gertrude Church in Riga since 2000. In 2017, he became the Vice-Rector of Luther Academy, and in 2022, he was consecrated as a bishop.

Bishop Grants will succeed Archbishop Jānis Vanags, who had previously announced his decision to retire. In the Latvian church, the archbishop is permitted to retire at the age of 65 and must retire by the age of 70 (Archbishop Vanags is 67).

“I offer my congratulations to Bishop Grants on his election as the next archbishop of Latvia, and I look forward to working with him,” said Rev. Dr. Klaus Detlev Schulz, General Secretary of the International Lutheran Council (ILC). “I also want to thank Archbishop Vanags for his long service to the church. May God continue to bless the LELB as it offers Christ and His mercy to the people of Latvia.”

Bishop Rinalds Grants, Archbishop Jānis Vanags, and Dean Dzintars Laugalis. (Photo: LELB).

Archbishop Vanags became archbishop of the Latvian church in 1993. Among other notable events, his tenure saw the LELB enter into fellowship with The Lutheran Church—Missouri Synod in 2001; reinstate male-only ordination in 2016; and enter into membership in the ILC in 2022, first as an observer and then as a full member.

Archbishop Vanags will continue to serve until August 29—thirty-two years to the day since his consecration as archbishop. Bishop Grants will be installed as archbishop the following day on August 30.

In addition to the election, the LELB’s 30th Synod in Riga discussed issues related to church governance and ministry, and adopted new church regulations.

The Evangelical Lutheran Church of Latvia is a member church of the International Lutheran Council, a global association of confessional Lutheran churches which proclaim the Gospel of Jesus Christ, grounded in the authority of Scripture and the Lutheran Confessions.

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Mexican Lutherans elect new president

Outgoing SLM President Isaac G. García Castillo (right) installs new President Omar Marín Garza Martínez (kneeling) and other officers of the Mexican church.

MEXICO – The Lutheran Synod of Mexico (Sínodo Luterano de México – SLM) held the closing service of its 54th General Assembly on June 1, during which time the church installed its newly-elected president: Rev. Omar Marín Garza Martínez.

Outgoing SLM President Castillo welcomes Rev. Martínez as the new president of the Mexican church.

Rev. Martínez is the pastor of Holy Trinity Lutheran Church in Matamoros, and was serving as treasurer of the SLM at the time of his election. President Martínez graduated in 2019 from Seminario Concordia El Reformador in the Dominican Republic. He also holds a Master of Arts from Concordia Seminary in St. Louis, Missouri, which he received in 2025.

SLM President Martínez succeeds Rev. Isaac G. García Castillo, who had served the Mexican church as president for more than eleven years. During his tenure, the SLM grew from three pastors to eleven today. The church also saw the establishment of three new congregations, the reopening of three previous congregations, and the creation of the Instituto Martin Lutero. President Emeritus Castillo will continue to serve as pastor of Bethany Lutheran Church in Mexico City.

SLM President Martínez blesses the congregation.

During its General Assembly, the church also elected other officers, including Rev. Isaac Neftalí García Castillo as Vice President, Rev. Job Jiménez Tejeda as Secretary, and Rev. Benjamín Quezada Guzmán as treasurer.

The Lutheran Synod of Mexico is a member church of the International Lutheran Council, a global association of confessional Lutheran churches which proclaim the Gospel of Jesus Christ, grounded in the authority of Scripture and the Lutheran Confessions.

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Chilean Lutherans elect Rev. Omar Kinas as bishop

Participants in the ILC-Chile’s 2025 National Assembly.

CHILE – The Confessional Lutheran Church of Chile (Iglesia Luterana Confesional de Chile – ILC-Chile) held its 27th National Assembly in Talca on May 3, during which time the church elected Rev. Gerardo Omar Kinas to serve as bishop/president for the next triennium (2025-2028).

Bishop Omar Kinas and outgoing Bishop Juan Pablo Lanterna.

Bishop Kinas is a graduate of Seminario Concordia in Argentina, his home country. Rev. Kinas first arrived in Chile in 2010, serving first in Santiago and then in Talca, where he currently serves. He previously led the Chilean church for nearly six years prior to Bishop Juan Pablo Lanterna’s service, and has also served as president of the Fundación Casa Betesda, a rehabilitation centre for adults with disabilities operated by the ILC-Chile. At the time of his new election as bishop, Rev. Kinas was also serving as president of Instituto Bíblico Luterano, the church’s theological institute, in addition to his service as a pastor for Chile’s Maule Region.

Bishop Kinas succeeds Bishop Lanterna, who had led the Chilean church since 2022, first in an interim capacity (2022-2025) and then after election (2022-2025). The ILC-Chile limits presidents to two consecutive terms of six years in a row before another leader must be selected. In addition to his pastoral duties, outgoing Bishop Lanterna will now take on the role of president of Instituto Bíblico Luterano.

The 2025 National Assembly also saw the church elect other officers for the ILC-Chile’s board of directors, including Rev. Pablo González as secretary, Jesús Rojas as treasurer, Edgardo Jara as deputy secretary, and Coralí García as deputy treasurer.

The Confessional Lutheran Church of Chile is a member church of the International Lutheran Council (ILC), a global association of confessional Lutheran churches which proclaim the Gospel of Jesus Christ, grounded in the authority of Scripture and the Lutheran Confessions.

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ILC welcomes church in DR Congo into membership

DR CONGO – The International Lutheran Council (ILC) has received the Confessional Evangelical Lutheran Church of Congo (Église Évangélique Luthérienne Confessionnelle du Congo – EELCC) as an observer member. The decision came during a meeting of the ILC’s Board of Directors on January 30.

“We are delighted to welcome the EELCC into membership in the International Lutheran Council,” said ILC General Secretary Detlev Schulz. “And we look forward to deepening our relationship in the years to come. May God bless the ministry of the EELCC, as it proclaims the good news of Jesus Christ in the Democratic Republic of Congo.”

EELCC President Emile Dongo

The EELCC is led by President Emile Dongo. In applying for membership of the ILC, the church noted its desire to “safeguard its confessional position” and strengthen its links with confessional Lutherans worldwide.

The history of the Confessional Evangelical Lutheran Church of Congo dates back to the 1970s, when Rev. Emile Dongo—then the head of a district of Baptist pastors in Zaire (today called the Democratic Republic of Congo)—contacted the Evangelical Lutheran Church – Synod of France (Église Évangélique LuthérienneSynode de France – EEL-SF) to pursue higher theological education. After completing studies through the EEL-SF’s Centre d’Études Théologiques in Châtenay-Malabry, Rev. Dongo was ordained a Lutheran pastor and returned to Zaire to work alongside Lutherans there.

The EELCC (then called the Église Évangélique Luthérienne Confessionnelle du Zaire) was formally established in 1989. After a period of union with other another church body in DR Congo, the EELCC withdrew in 2019 as a result of the other church’s decline from Lutheran doctrine in such as areas as infant baptism. Today, the EELCC has five pastors and ten congregations.

The International Lutheran Council is a global association of confessional Lutheran churches which proclaim the Gospel of Jesus Christ, grounded in the authority of Scripture and the Lutheran Confessions.

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On the death of Pope Francis

by Werner Klän

Pope Francis. Photo: Jeon Han (Korean culture and Information Service) via Wikimedia.

On the morning of Easter Monday 2025, Pope Francis died after a thirteen-year pontificate. He had last exercised his office despite severe health difficulties. He gave the traditional blessing “Urbi et Orbi” on Easter Sunday, visibly exhausted.

The papal name that Jorge Mario Bergoglio chose after his election as head of the Roman Catholic Church was emblematic: Francis. Never before had a pope named himself after the 13th century saint from Assisi.

Pope Francis campaigned for the church to be a church of the poor. His multifaceted commitment to refugees and those on the margins of society was characterized by this role model. He wanted to follow Jesus’ example by washing the feet of prison inmates on Maundy Thursday—which he was unable to do this year. The fact that he addressed admonishing words to politicians on the issue of migration, particularly in Europe, is probably linked to his family history: his grandparents, who wanted to emigrate from Italy to Argentina, missed the first ship, which sank.

Francis was a “political” pope in many respects. He did not shy away from describing the prevailing global economic order as “deadly” (Evangelii Gaudium, 2013). He addressed environmental issues (Laudato si’, 2015) and saw the exploitation of the earth as a threat to people’s livelihoods, particularly in the “Third World”.

These and other statements by Pope Francis were not without controversy. The participation of lay people and women in the Synod of Bishops, the appointment of women to top positions in the Vatican and the approval of the blessing of homosexual couples earned him harsh criticism, even from within his own church. “Conservative” bishops and cardinals took a public stand against these measures. “Reform-minded” Catholics did not think his proposals went far enough. When dealing with the cases of abuse of children and wards by Catholic priests, he made an initial plea for forgiveness as early as 2014, but the processing of this injustice has so far fallen short of the expectations of those affected by abuse in particular.

Even though Francis repeatedly sent out reformist signals, there have been no changes to the teachings of the Catholic Church. For example, he consistently refused to open the way for the ordination of women to the priesthood. Pope Francis was also critical of the “Synodal Way” in the German Catholic Church, which sought far-reaching reforms. This shows in all clarity that the Roman Catholic Church is not as homogeneous as it may sometimes appear from the outside.

Francis also stands for an “ecumenism of religions”. He has set the tone in interreligious dialogue, especially with Islam. In 2019, for example, he signed a document on “Human Fraternity” with the Grand Imam of Cairo’s Al-Azhar University. In September 2024, he took part in a meeting in Asia’s largest mosque in Jakarta, where he spoke out in favor of continuing the dialogue between religions with the aim of “banishing rigidity, fundamentalism and extremism”. His objection to all forms of anti-Semitism remains remarkable.

In a vespers for the Week of Prayer for Christian Unity—during the 2025 Holy Year proclaimed by him—the Pope also recalled the 1700th anniversary of the Council of Nicaea (325) and called the celebration of Easter by Western and Eastern churches on the same date (April 20, 2025) “an opportunity for all Christians who speak the same creed and believe in the same God: let us rediscover the common roots of faith, let us preserve unity!” He then suggested finally setting a common Easter date for all Christians and churches as a sign of unity.

At the Lutheran World Federation’s celebrations to mark the 500th anniversary of the Reformation in Lund/Sweden in 2016, Pope Francis spoke out in favor of Lutherans and Catholics “overcoming controversies and misunderstandings that have often prevented us from understanding each other.” Representatives of both churches asked for forgiveness for the suffering caused by the division of the Western Church.

Certainly, Concordia Lutheran churches cannot agree with some of Pope Francis’ statements and initiatives. It also remains to be seen whether and which of them will be continued or withdrawn under a new pope. Nevertheless, the International Lutheran Council (ILC) is also committed to continuing the dialogue with the Roman Catholic Church, not least in view of the commemoration of the presentation of the Augsburg Confession in 2030.

This takes place under the chairmanship of Bishop Dr. Juhana Pohjola (Evangelical Lutheran Missionary Diocese, Finland, and Chairman of the ILC) and Auxiliary Bishop Dr. Peter Birkhofer (Archdiocese of Freiburg im Breisgau, Germany) in the “Concordia Lutheran-Catholic Augustana Working Group”, an ecumenical format of its own. Since 2024, the participants have been discussing the topics of “Catholicity and Apostolicity in the Augsburg Confession” from a pre-confessional and ecumenical perspective. In 1530, Western Christendom was not yet divided and the Augsburg Confession was a document intended to preserve the church’s unity.

It has to be maintained that the working group is not an official dialogue commission. The aim is not to produce a church consensus document. The publication of the joint research results should, however, indirectly enrich the ecumenical discussion. After all, the Lutheran confession makes a “catholic” claim—in the best sense of the word. This also represents an obligation for us in the ILC, to remain in dialogue with the Roman Catholic Church.

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Rev. Dr. Werner Klän is a member of the Concordia Lutheran-Catholic Augustana Working Group. This article is also available in German here.

Christ Has Arisen, Alleluia! – Easter Greetings

Easter Greetings from the ILC.

by K. Detlev Schulz

One valuable contribution of our Lutheran hymnody is to bring out so beautifully the Easter message of the bible. Take, for example, the hymn by the Tanzanian Bernard Kyamanywa (b. 1938): “Christ has arisen, alleluia. Rejoice and praise Him, alleluia. For our Redeemer burst from the tomb, Even from death, dispelling its gloom” (Lutheran Service Book 466).

The Gospel of Mark mentions three women by name who visited the tomb where Jesus’ body was laid: Mary Magdalene; Mary, the mother of James; and Salome. The Gospel of John adds that the two disciples John (we assume that he is the beloved disciple) and Peter rushed to the tomb. In both reports, Jesus’s body could not be found. Indeed, the only conclusion to be drawn is that the Redeemer had “burst” from the tomb—in other words that He had resurrected.

But what does that mean in terms of significance? He defied death—and not a physical death alone but an eternal one as well. As human beings, we cannot escape the former; we will die. But the latter, the eternal death, is one that no longer presents its gloom for us. “O death, where is thy sting? O grave, where is thy victory? The sting of death is sin, and the strength of sin is the law. But thanks be to God, which giveth us the victory through our Lord Jesus Christ” (1 Corinthians 15:55-57 KJV).

Easter reminds us of who we are: sinners in need of a Saviour. But more so: Easter triumphs with the risen Savior, our Savior. Praise be to Him!

May we always keep this message as central to our faith in and out season, and may we also share it with a broken world in and out of season. A blessed Easter to you all.

Let us sing praise to Him with endless joy;
Death’s fearful sting He has come to destroy.
Our sin forgiving, alleluia!
Jesus is living, alleluia! (LSB 466)

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Rev. Dr. K. Detlev Schulz is General Secretary of the International Lutheran Council.

Artwork: Detail from Domenico Passignano’s Resurrection, c. 1625.

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