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2025 World Conference: Unity in the Spiritual Temple

by | Sep 16, 2025

Participants in the International Lutheran Council’s 2025 World Conference in the Philippines. (Photo: T. Winger).

PHILIPPINES – The third day of the International Lutheran Council’s (ILC) 2025 World Conference began with a service of Matins, with Lutheran Church in the Philippines (LCP) Vice President Felipe Ehican serving as liturgist and Lutheran Church–Canada (LCC) President Timothy Teuscher serving as preacher.

LCP Vice President Ehican looks on as LCC President Teuscher preaches during the 2025 World Conference. (Photo: T. Winger).

In his sermon, President Teuscher reflected on the “noble task” of the office of the holy ministry (1 Timothy 3:1) in light of the day’s Gospel reading: Luke 7:11-17. In this story of Christ raising the widow of Nain’s dead son to life again, President Teuscher said, “we are given a wonderful picture of what He has done for the entire world of unclean, dying people—what He has done for each and every one of us who by nature are dead in our trespasses and sins.”

“But do you know what?” he continued. “Even here and now Jesus this very thing for people who by nature are dead in their trespasses and sins…. And how does He do this? Why, through those who have been placed into the office of the holy ministry—the ministry of reconciliation.” And just as the people who saw Jesus’ miracle spread the report throughout Judea, so too “overseers, pastors, bishops” are called “to spread this report about Jesus who are still walking in that procession of death.”

The Spiritual Temple

The morning continued with the third and final presentation on the “Spiritual Temple” by keynote speaker, Rev. Dr. Thomas M. Winger. On the first day, Dr. Winger spoke about the “Pagan Temple.” On the second day, he compared the Spiritual Temple to the Old Testament Temple. This final day he devoted to an exploration of the Spiritual Temple itself and the unity we enjoy through it as Christians, focusing especially on Ephesians 2:14.

In Ephesians, Dr. Winger said, Paul is “deeply concerned with the relationship between God’s chosen people, Israel, and the rest of the world, that is the Gentiles.” And “Paul’s chief response to this disunity”—which has been exacerbated by the news that Paul had been arrested for his mission to the Gentiles—“is to point them to their common Baptism.”

Rev. Dr. Thomas M. Winger presents the final section of his keynote address.

“One might distil the letter’s major theme,” Dr. Winger said, in this way: “all those who have been joined to Christ by Baptism into His death and resurrection have not only been reconciled to God the Father, but have also been united with one another in His Body, the Church.” This leads ultimately to “the heart of the letter” and its “urgent appeal to Christian unity.”

“This imperative—to maintain the unity of the Spirit—is an appeal to what later Lutheran dogmaticians will call the concordia of the church, the outward harmony towards which we strive,” Dr. Winger continued. “But the foundation of that appeal, in Paul’s thinking, is the unitas, the true essential unity, that the church already possesses on the basis of a common Baptism and a sharing of the same spiritual gift of grace.” The true unity of the church, then, is the work of God, not something we create.

Paul points “to the cross itself as the location of reconciliation between Jews and Gentiles,” Dr. Winger explained. “He ‘has made both one.’ He has ‘created the two into one man’ because in His flesh Christ includes both all Israel and all the Gentiles…. Because Christ took both parts of the human race to the cross, both are equally redeemed. He carried both peoples in His own body on the cross, killing the hostility between them by reconciling them both to God and drawing them both into Gods presence.”

“They have been built into a new Temple,” Dr. Winger said, “and incorporated as members of Christ’s own body. They are one Church.”

ILC Chairman Juhana Pohjola thanks Dr. Winger for his presentations at the ILC 2025 World Conference.

Paul’s decision to describe the Church as a new Spiritual Temple has implications for us today, Dr. Winger said, and our demonstration of the unity we enjoy through Christ. This is particularly true of worship in the church. Dr. Winger noted that, while Martin Luther encouraged “freedom from the legalistic use of worship practices in the mediaeval church,” he also encouraged uniformity in worship practice among churches within the same territory. Today, however, “territories are no longer the limit of travel for modern people,” Dr. Winger noted, “who easily and often move from end of the country to another, or even to another country.” In a world like this, he continued, “can the commonality of our liturgy foster a unity, a concordia, among churches with a common confession?”

Dr. Winger further asked the conference “to consider how Paul’s appeal to a common Baptism and a common worship to unite Jews and Gentiles throughout the ancient world might be instructive for our Lutheran church scattered across lands and languages.” “Is the Christian faith anchored to culture,” he asked, “or does it transcend it?” And how then can the “divine service reflect the heavenly nature of the Christian Church?”

The Treasure of History

The morning continued with two presentations on the value of history. Rev. Dr. Jonathan E. Shaw, the Director of Church Relationsfor The Lutheran Church—Missouri Synod, presented on “The Purpose and Meaning of History.”

Rev. Dr. Jonathan E. Shaw speaks during plenary discussion at the ILC’s 2025 World Conference.

“Understanding the purpose and meaning of history is essential for us as Christians,” Dr. Shaw said. “We must honour history, remember history, and understand its purpose and meaning in the incarnation and atonement of the Son of God. But up front, we have to realize that this view of history runs against western, liberal culture.”

Dr. Shaw went on to trace changing views of history through the ages of Rationalism and Modernism into our present age of Post-Modernism and its “eroded” understanding of history. But “the true importance of history can only be realized in Christ,” Dr. Shaw said. “He is the eternal Son of God, the Lord of history, the purpose and meaning of history. All history is from Him, points to Him, and is fulfilled in Him.”

“Christianity is true not because it has a coherent theology—you can create coherent ideologies—but because the eternal Son of God has created history, poured Himself into history, and reconciled sinners to the Father in history,” Dr. Shaw continued. “This means that history matters. Christ is the Lord of history—yesterday, today, and forever.”

Following Dr. Shaw’s presentation, Rev. Dr. Daniel N. Harmelink presented on the importance of “being faithful keepers of the Lord’s redeeming work among us.” Dr. Harmelink is Executive Director of Concordia Historical Institute (CHI).

The church today faces “the constant temptation to forget our redeemed history,” Dr. Harmelink said. “Our old, unbelieving nature can do nothing but neglect and forget and discount the unexpected, abundant blessings of redemption God showers on his pitiful, hopeless people.” But if we neglect God’s blessings, if we neglect His Word and Sacraments, then—as Luther says—the rain-shower of God’s grace will pass to other lands.

Rev. Dr. Daniel N. Harmelink speaks during the 2025 World Conference. (Photo: T. Winger).

For this reason, Dr. Harmelink said, the Scriptures tell us that “blessed are those who hear the Word of God and keep it.” And ‘keep’ does not mean ‘obey,’ he continued. It means to “to honour and treasure it.” Dr. Harmelink traced the chronicling work of people like Adam, Moses, Joshua, and others as they were called to keep God’s Word “before the eyes and in the ears of both young and the elderly… so that true faith would be strengthened, and hope and joy and thanksgiving would flourish.”

“In gratitude and thanksgiving” then for God’s great mercies, “we cannot but set up our own” memorials “as witnesses to the coming generations of Christ’s unmerited deliverance among us,” Dr. Harmelink said. To that end, he noted, CHI works to “preserve and proclaim Christ’s redeeming work among ‘Book of Concord’ Lutherans.”

“We would love to partner with you in responsibly retrieving, preserving, organizing, and sharing the redeemed history of which we have been made stewards,” he told the convention. CHI can share resources to help churches establish archival guidelines; handbooks for the preservation and digitization of historical resources; and give access to CHI’s own holdings from around the world.

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For more news from the ILC’s 2025 World Conference, click here.

2025 World Conference: Asia Regional Focus on Shamanism and Syncretism

by | Sep 16, 2025

Presenters in the Regional Focus on Syncretism in Asia: Rev. Dr. Jun-Hyun Kim, Rev. Henry Paul D. Roa, and Rev. Michael Hauser. (Photo: T. Winger).

PHILIPPINES – The afternoon of the second day of the International Lutheran Council’s (ILC) 2025 World Conference saw attendees turn to regional issues, with a panel of presentations from Asia.

The theme for the Asia Regional Focus was “Syncretistic Blends Affecting Lutheran Churches in Asia: The Examples of Shamanism, Sorcery, and Albularyo.” The presenters included Rev. Michael Hauser, an Australian missionary to Papua New Guinea; Rev. Dr. Jun-Hyun Kim, Interim President of Luther Theological University in South Korea; and Rev. Henry Paul D. Roa, President of the Lutheran Church in the Philippines’ South Luzon District.

After defining shamanism and sorcery, Rev. Hauser provided insight into the situation in Papua New Guinea, with special focus on the issue of “Sanguma.” “False accusations of ‘sanguma’ or sorcery for selfish reasons” have become a serious problem within Papua New Guinea, he noted, leading to horrific violence: in the past 20 years, according to a study by the ANU College of Asia and the Pacific, more than 600 people have been reported killed and another 340 wounded in mob-violence. But the real numbers are expected to be much higher, with “attacks often involving whole communities and involving gruesome torture and humiliation,” Rev. Hauser said.

“One wonders, quite rightly, how Christians could be involved in such attacks,” Rev. Hauser noted. The irony is that the attempt to rout out such alleged sorcerers is itself riddled with syncretistic tendencies. Christians rely on “self-professed seers who operate under the guise of ‘prayer warriors’” to identify these supposed sorcerers, Rev. Hauser said. While the government has attempted to criminalize this practice, more must be done by churches themselves, Rev. Hauser noted, to treat the root causes of the issue. Christians mission must be more willing to say, “This is idolatry, and is not Christian,” Rev. Hauser said, and bring to bear its own rites like excommunication—perhaps even of entire communities for a time—to lead those responsible to repentance.

Dr. Kim, meanwhile, spoke on the “enduring influence of Korean shamanism within the life and practice of Korean Christianity.” This has led Korean Christians to adopt several shamanistic attitudes, he noted. As a result of this syncretism, he said, “many believers treat worship as a ritual performance for receiving blessings rather than as an act of obedience and communion with God.” Everyday believers neglect “personal responsibility for faith,” entrusting their destiny instead to church leaders who are treated more like “quasi-magical figures,” replacing the shamans of old. This results in an “undue reliance” on external rituals or works like “church attendance, offerings, or revival meetings as an automatic means of receiving blessing.” Likewise, “shamanism’s emphasis on fate has influenced many Christians to view life events as predetermined, leading to passivity and resignation rather than active discipleship.” This focus on achieving blessings for oneself has led to reduced missionary zeal.

“While Christianity once opposed such folk beliefs, many believers have unconsciously absorbed shamanistic ideas into their faith,” Dr. Kim concluded. “This syncretism manifests in transactional prayer, dependence on church leaders, and fatalistic resignation. Today, “the challenge for Korea Christianity is to resist this distortion by preserving the Gospel’s purity—emphasizing salvation, covenantal blessing, and ethical discipleship”—and by “rooting itself firmly in the message of Jesus Christ.”

Rev. Roa then spoke on the situation in the Philippines. “Syncretism is common in the Philippines,” he noted, with the blending of Christianity and pagan practices becoming “a normal and acceptable spiritual practice” for many. He noted, for example, the common practice of seeking assistance from an “albularyo” or medicine man. Modern medical care can be expensive, he noted, so many—including Christians—seek out these traditional healers. But for the albularyo, “every disease is connected with sin” and “offending the spirits.”  The offered cure, then, “is all about appeasing an angry god/spirit.” Yet Christians are put at ease because the albularyo will often incorporate a Christian prayer as well.

There are numerous other instances of syncretism present in the Philippines, Rev. Roa noted, with many focused on seeking prosperity—for example, by superstitious customs at weddings like pinning money to the married couple while they dance and the placing of coins near doors and windows. Other rituals are secretly done to ward off death. For example, church members will sometimes secretly break a glass when the body of a dead person is removed from the church following a funeral. “The effect of this blended spirituality—Christianity and paganism—is a false sense of Christianity and a false faith,” Rev. Road concluded. “The church has the great responsibility to proclaim the Word of God in its purity, and to be clear and brutally honest that Christianity mixed with pagan practice is not Christianity.

Following the presentations, attendees participated in an open question and answer period with the panel, with members noting that while the specifics may differ, the issue of cultural and religious syncretism is one that many countries face.

Translating the Word of God

Lutheran Bible Translators presents during the ILC’s 2025 World Conference. (Photo: T. Winger).

The afternoon continued with a presentation by Lutheran Bible Translators (LBT), a Recognized Organization of the International Lutheran Council. LBT’s Director of Partnerships and Scripture Engagement highlighted how, over the history of LBT, the organization has work to make God’s Word accessible in 223 languages, including 135 currently—work which it accomplishes in partnership with local church leaders. That total includes 48 milestone projects (translations of the New Testament and full Bibles), as well as lectionaries, liturgies, Bible apps, audio Bibles, and more.

Bishop John Donkoh of the Evangelical Lutheran Church of Ghana (ELCG) then joined LBT’s representative for a discussion about the work of the organization. In the course of that discussion, Bishop Donkoh was presented with the first copy of the full Komba Bible—a project that the church in Ghana has been working with LBT on for 22 years. The two noted that a translation project like this one is a huge undertaking. The Komba language, for example, had never been written down before; before translation could begin, the language had to be studied, a writing system developed, and literacy taught so the Komba people could read and write their own language.

The day concluded with participants breaking into regional groups for continued conversation.

The ILC is grateful to Lutheran Bible Translators for providing today’s translation equipment.

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For more news from the ILC’s 2025 World Conference, click here.

2025 World Conference: The Old Temple and the New

by | Sep 15, 2025

IELPA President Alton Alceu Figur preaches during the ILC’s 2025 World Conference. (Photo: T. Winger).

PHILIPPINES – The second day of the International Lutheran Council’s (ILC) 2025 World Conference began with a service of Matins, with Rev. Michael Blodgett serving as liturgist and President Alton Alceu Figur of the Evangelical Lutheran Church of Paraguay (IELPA) serving as preacher.

President Figur’s text was John 19:25-27, reflecting on Mary’s sorrow as she looked upon the death of her Son on a cross. In this account, President Figur said, “we are given the scene—the portrait—of the human misery that sin has brought into the world.” And sin continues to bring misery to our world today.

But Jesus’ death brings us hope, President Figur continued, because He assumed our flesh “and all the guilt it carries.” His suffering for the sins of humanity brings hope for this fallen world. “We are sent into this sin-broken world to cooperate in its restoration—restoration that is possible only by looking to the cross of the Saviour,” he said. “And there we see Christ as Mary saw Him—suffering out of love—teaching us that we too, in love for others, must take up our cross and follow Him as we “testify to this great and wonderful gift: salvation in Christ.”

Keynote address: The Old Temple and the New

The conference continued with the second of Rev. Dr. Thomas M. Winger’s keynote lectures, this time on “The Old Temple and the New,” drawing on Ephesians 2:22. Dr. Winger highlighted the connections between the worship of the Old Testament and that of the New Testament, in contrast to that of the “Pagan Temple” he had discussed in his first lecture.

Dr. Winger began by detailing the various rites which were part of the daily service in the Old Testament. “We have a tendency to think of Old Testament worship as a man-made attempt to appease God,” he noted, “but this is not a correct way to think of it.”

“These acts were not something that the Israelites were doing for the benefit of God,” he continued. “On the contrary, God served His people through all of the rites of the liturgy that He instituted for their benefit.”

Rev. Dr. Thomas M. Winger presents on “The Old Temple and the New Temple.”

Dr. Winger explained that the Old Testament rites ultimately point to Christ and to the new worship of the Christian Church. Such rites had several purposes, including “to teach God’s people the serious consequences of sin… to provide cleansing sanctification and forgiveness… to separate God’s people from the pagan world… to foretell the coming Messiah (the most important purpose)…  to prefigure the pattern of New Testament worship… [and] to prepare for the fellowship of heaven.”

Old Testament worship points, then, to New Testament worship—that period when the Gentiles would be incorporated into the worship life of God’s people. “In the history of Israel, the Gentiles had become isolated from this divine gift by their exclusion from Temple worship,” Dr. Winger noted. Later tradition had developed barriers to keep Gentiles from entering into the Temple. But “the Old Testament prophesied that in the Messianic age the Gentiles would again be brought close to God and into the precincts of His Temple” and that “the Lord’s presence [would] no longer be confined to Jerusalem, but [would] be wherever the Lord’s name is proclaimed.”

“Thus, we ought to understand Paul’s proclamation of a new spiritual Temple in Christ as more than just a figurative description of the unity of God’s people,” Dr. Winger suggested. “It is a picture of God’s people gathered in worship. The Church is a new Temple, but spiritually constructed.” This new Temple of Christian worship is marked by the “equal inclusion of all people… Trinitarian in pattern… spiritual sacrifices… where Christ is found with His Name and Word… and Word and Sacraments.”

ILC Membership and and a Presentation by CPH

General Secretary Klaus Detlev Schulz presents on the ILC.

The morning continued with a presentation by the ILC’s General Secretary, Rev. Dr. Klaus Detlev Schulz. Dr. Schulz highlighted the nature of the International Lutheran Council and its work. He further discussed what it means to be a member of the ILC, as well as how the membership application works.

The morning ended with a presentation by Concordia Publishing House (CPH) President/CEO Jonathan D. Schultz and Vice President of Publishing, Rev. Dr. Jacob Corzine. The two highlighted the history of CPH as well as its present work today, ranging from major publications like The Lutheran Study Bible, Lutheran Service Book, and The Book of Concord to major series like Luther’s Works and the Concordia Commentary series to new resources for children and new digital apps.

CPH President/CEO Jonathan D. Schultz. (Photo: T. Winger).
CPH Vice President of Publishing, Rev. Dr. Jacob Corzine. (Photo: T. Winger).

The representatives of CPH invited participants in the conference to connect with CPH and discuss possibilities in which their church bodies might be able to benefit from CPH’s extensive Lutheran resources.

An example of that support was shared by Alison Blodgett, the ILC’s Business Manager and Treasurer. She noted that CPH had recently provided grants to assist the ILC in building up pastors’ libraries around the world through the Lutheran Leadership Development Program (LLDP). To date, CPH has worked with the ILC to distribute books in Ghana, the Philippines, South Africa, South Sudan, and Tanzania.

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For more news from the ILC’s 2025 World Conference, click here.

2025 World Conference: Dr. Winger begins keynote address

by | Sep 15, 2025

Rev. Dr. Thomas Winger speaks during the 2025 World Conference.

PHILIPPINES –The opening day of the ILC’s 2025 World Conference continued with the first session of this year’s three-part Keynote Address by Rev. Dr. Thomas M. Winger. Dr. Winger, who is President of Concordia Lutheran Theological Seminary (St. Catharines, Ontario, Canada) and author of the Concordia Commentary volume on Ephesians, is speaking on Ephesians 2:11-22 in a series of talks entitled “The Spiritual Temple.”

Dr. Winger’s first presentation focused on “The Pagan Temple,” drawing on Ephesians 2:2. He began by discussing the pagan religious context which prevailed in Ephesus at the time of St. Paul’s letter to the Ephesians, focusing especially on the religious observances which centered on the Temple of the Lady of Ephesus (Artemis).

The relationship between ancient pagans and their gods were very different than the Christian’s relationship with the true God, Dr. Winger noted. “Ancient pagans had no personal and loving relationship with their gods,” he explained. “The gods described by Homer in the Iliad and Odyssey are not holy, good, and merciful, but rather self-centered, cruel, vengeful, easily angered, and possessing all the character flaws found in fallen human beings.”

Consequently, Paul’s characterization of Gentiles as “people without hope,” makes sense, Dr. Winger explained, as human beings could not count on the pagan gods to have their best interest at heart—and this was especially true when it came to the issue of death. “The Pagan gods offer no solution to death,” Dr. Winger said. In this sense, then, “even though the pagans had many gods, they were truly ‘godless,’ because those gods were not there to help them.”

Indeed, these ‘gods’ were not really gods at all; they were actually “masks or disguises worn by the devil and his host of demons,” Dr. Winger said. But “Paul’s comforting message is that Christ has triumphed over the demons,” he continued. Paul wanted his audience to understand that spiritual enemies are real but Christians need not be afraid of them.

“Our goal in the battle is not to attack or defeat the enemy,” Dr. Winger explained, “but to stand in the victory Christ has already won…. We are to hold onto the gifts, cling to the Gospel. We don’t run outside the churchly fortress to engage the enemy on his turf, but we stand within the protection Christ has given us. We keep the good confession and thereby fight the good fight.”

What does that look today? Dr. Winger encouraged attendees to ground themselves in the victory of Christ by invoking “the name of God in private prayer and public worship.” This can be done in many ways, he noted: through the invocation and marking oneself with the sign of the cross, as per the Small Catechism, for example. We can also adorn our homes with the crucifix and Christian art. It includes speaking the Creed and the Our Father, “which are expositions of God’s name,” he noted. It can include praying Luther’s morning and evening prayers “that the evil foe may have no power over me.” It includes singing hymns; participating in the historic liturgy of the Divine Service; receiving God’s gifts in Word and Sacrament; forgiving one another; and consecrating the world and every aspect of daily life “with the Word of God and prayer.” In all these things, we invoke the name of God and “defeat the devil with God’s Word.”

Following a break, participants took part in small group discussions, discussing what issues of spiritual conflict look like in their own national contexts, and then sharing those conversations with the wider assembly in plenary discussion.

Greetings from LCEF and LHF

LCEF Assistant Vice President Blake Brown. (Photo: T. Winger)
LHF’s Philippines coordinator Arlene Reyes. (Photo: T. Winger)
LHF’s Coordinator for South East Asia, Rev. Dr. Ted NaThalang.

The first day of the conference also saw participants receive greetings and presentations by Lutheran parachurch organizations. Assistant Vice President Blake Brown of Lutheran Church Extension Fund (LCEF) highlighted the mission of the LCEF, explaining how it supports the work of The Lutheran Church—Missouri Synod, and further noting their work partnering with international partners.

Greetings were also received from Lutheran Heritage Foundation (LHF). First to speak was Arlene Reyes, who coordinates LHF work in the Philippines. Reyes noted the recent translation of A Child’s Garden of Bible Stories into Tagalog. Rev. Dr. Ted NaThalang—President of the Thailand Concordia Lutheran Church and LHF’s Coordinator for Southeast Asia—spoke next, highlighting the history and ongoing work of LHF in translating Lutheran resources into other languages. Since its inception in 1992, he noted, LHF has operated in more than 100 countries and worked on projects in more than 180 languages.

The first session of the conference ended with a service of Responsive Prayer (Suffrages) led by Rev. Michael Blodgett, who is serving as a conference chaplain.

The Loboc Children’s Choir performs at the ILC’s 2025 World Conference.

Dinner that night featured a Welcome Reception graciously sponsored by Lutheran Church Extension Fund. Participants received greetings from local dignitaries, including from the Mayor of Panglao and from the Governor of Bohol’s office, and enjoyed a concert by the world-famous Loboc Children’s Choir.

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For more news from the ILC’s 2025 World Conference, click here.

ILC’s 2025 World Conference begins

by | Sep 14, 2025

ILC Chairman Juhana Pohjola preaches during the opening service of the ILC’s 2025 World Conference in the Philippines. Photo: T. Winger.

PHILIPPINES – The International Lutheran Council’s (ILC) 28th (13th) triennial World Conference opened September 14, 2025, in Panglao, Bohol, in the Philippines. The theme for this year’s conference is “Unity in Christ: Confession and Cooperation in a Fragmented World,” drawing on 2 Corinthians 4:13. The conference runs until September 19.

The conference began with a service of Matins, with Vice President Felipe Ehican of the Lutheran Church in the Philippines (LCP) serving as liturgist. The ILC’s Chairman, Bishop Juhana Pohjola of the Evangelical Lutheran Mission Diocese of Finland (ELMDF), preached a sermon entitled “The Beautiful and Life-Giving Cross,” based on John 3:13-17.

Christ bore the ugliness of sin upon the cross for sinners, Bishop Pohjola assured his audience: “Whatever ugliness is in your life—whatever shame, whatever poison of unbelief, bitterness, and ingratitude you have brought to this beautiful island—all was laid upon Christ…. For Christ’s sake, the Cross is a sign of salvation for you.”

That cross—and our universal need for it—becomes then also the source of our unity as Christians. Reflecting on the convention theme, he explained: “When we speak of unity in the Church at this conference, we do not merely mean sharing concerns about human rights and equality issues, or what we all might oppose or support in cultural battles, or even sharing the name ‘Lutheran.’”

“We are not speaking of ideological togetherness but of Christian unity—unity found and given around the Cross,” he continued. “The closer we are to the Crucified, the closer we are to one another.”

From Many Nations

LCP President Antonio del Rio Reyes and ILC General Secretary Klaus Detlev Schulz address the convention. Photo: T. Winger.

Following the opening service, the ILC’s General Secretary, Rev. Dr. Klaus Detlev Schulz, welcomed participants to the conference. He also expressed thanks to LCP President Antonio del Rio Reyes and his wife Arlene for their hard work in preparing for the conference, as well as to all the other members of the Lutheran Church in the Philippines for hosting the event.

President Reyes, who also serves as the Asia Region Representative on the ILC’s Board of Directors, also welcomed participants to the Philippines, saying it was a privilege for the ILC’s Asia World Region to host the event.

Convention participants take part in the convention’s opening worship service. Photo: T. Winger.

In total, more than 130 people representing more than 60 different churches are in attendance at this year’s conference. That includes representatives of ILC member churches as well as guests invited to attend this year’s conference.The full list of nations and churches present at this year’s conference include:

  • Argentina – Evangelical Lutheran Church of Argentina
  • Australia – Lutheran Mission – Australia
  • Belgium – Evangelical Lutheran Church in Belgium
  • Benin – Lutheran Church in Africa – Synod of Benin
  • Bolivia – Christian Evangelical Lutheran Church of Bolivia
  • Brazil – Evangelical Lutheran Church of Brazil
  • Burundi – Hope Evangelical Lutheran Church in Burundi
  • Cambodia – Cambodia Lutheran Church
  • Canada – Lutheran Church–Canada
  • Chile – Confessional Lutheran Church of Chile
  • Cöte d’Ivoire – Lutheran Church in Africa – Synod of Cöte d’Ivoire
  • Democratic Republic of Congo– The Church of the Faithful Confessing Lutherans in Congo
  • Ethiopia – Ethiopian Evangelical Lutheran Church
  • Finland – Evangelical Lutheran Mission Diocese of Finland
  • France – Evangelical Lutheran Church – Synod of France
  • Germany – Independent Evangelical Lutheran Church
  • Ghana – Evangelical Lutheran Church of Ghana
  • Guatemala – Lutheran Church of Guatemala
  • India – India Evangelical Lutheran Church
  • Indonesia – Indonesian Christian Lutheran Church
  • Japan – Lutheran Brethren – Japan
  • Kazakhstan (Almaty) – Evangelical Lutheran Church of the Holy Apostles Peter and Paul
  • Kenya – Evangelical Lutheran Church in Kenya
  • Latvia – Evangelical Lutheran Church of Latvia
  • Liberia – Evangelical Lutheran Church of Liberia
  • Madagascar – Malagasy Lutheran Church
  • Malawi – Confessional Lutheran Church – Malawi Synod
  • Mexico – Lutheran Synod of Mexico
  • Mongolia – Mongolia Evangelical Lutheran Church
  • Myanmar – Myanmar Lutheran Church
  • Norway – The Evangelical Lutheran Diocese in Norway
  • Norway – Norwegian Lutheran Mission
  • Norway and Iceland – The Lutheran Church in Norway and Iceland
  • Papua New Guinea – Gutnius Lutheran Church
  • Panama – Evangelical Lutheran Church of Panama
  • Paraguay – Evangelical Lutheran Church of Paraguay
  • Peru – Evangelical Lutheran Church – Peru
  • Philippines – Lutheran Church in the Philippines
  • Portugal – Portuguese Evangelical Lutheran Church
  • Russia – Evangelical Lutheran Church of Ingria in Russia
  • Russia – Siberian Evangelical Lutheran Church
  • Rwanda – Independent Evangelical Lutheran Congregation in Rwanda
  • Rwanda – Lutheran Mission in Africa – Synod of Thousand Hills
  • South Africa – Confessional Lutheran Synod South Africa
  • South Africa – Free Evangelical Lutheran Synod in South Africa
  • South Africa – Lutheran Church in Southern Africa
  • South Korea – Lutheran Church in Korea
  • South Sudan – South Sudan Evangelical Lutheran Church
  • South Sudan and Sudan – Evangelical Lutheran Church in South Sudan and Sudan
  • Sri Lanka – Ceylon Evangelical Lutheran Church
  • Sweden – Mission Province in Sweden
  • Tanzania – Evangelical Lutheran Church of Tanzania (Lake Tanganyika Diocese)
  • Tanzania – Evangelical Lutheran Church of Tanzania (South East of Lake Victoria Diocese)
  • Thailand – Thailand Concordia Lutheran Church
  • Turkey and Bulgaria – Istanbul Lutheran Church/Evangelical Lutheran Church of Bulgaria
  • Uganda – Lutheran Church of Uganda
  • Uruguay – Lutheran Church of Uruguay
  • United Kingdom – Evangelical Lutheran Church of England
  • United States of America – American Association of Lutheran Churches
  • United States of America – The Lutheran Church –Missouri Synod
  • Venezuela – Lutheran Church of Venezuela

In addition to the nations listed above, Hong Kong, Macau, and Taiwan are also represented by LCMS missionaries stationed in those countries. Two additional Recognized Organization members (Europe’s Corpus Christi and the United States of America’s Lutheran Bible Translators) are also present, along with representatives of Concordia Historical Institute, Concordia Publishing House, Lutheran Church Extension Fund, and Lutheran Heritage Foundation.

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For more news from the ILC’s 2025 World Conference, click here.

ILC welcomes Lutheran Bible Translators as a Recognized Organization

by | Sep 9, 2025

USA – The International Lutheran Council (ILC) has welcomed Lutheran Bible Translators (LBT) into the ILC as a Recognized Organization.

The decision to accept Lutheran Bible Translators into membership was made by the ILC’s Board of Directors earlier this year. LBT is an independent American-based mission organization which focuses on Bible translation and engagement. Founded in 1964, LBT partners with local church leaders in Africa, the Middle East, Papua New Guinea, Southeast Asia, and the United States to increase access to God’s Word in peoples’ heart languages.

“For over 60 years, LBT has been dedicated to making God’s Word accessible to all people in the languages they understand best,” noted Rev. Dr. Richard C. Rudowske Jr., Executive Director/CEO of LBT, in LBT’s application to the ILC. “We believe that a formal partnership with the ILC would strengthen our shared mission of proclaiming the Gospel throughout the world.”

Lutheran Bible Translators highlighted several reasons for seeking membership in the ILC, including LBT’s and the ILC’s shared confessional commitment and the opportunity for global Lutheran collaboration, among others. “Our current and planned initiatives align closely with the ILC’s mission to ‘encourage, strengthen, and promote confessional Lutheran theology and practice around the world,’” Dr. Rudowske said. “By ensuring that God’s Word is accessible in the heart languages of people worldwide, we contribute to the spiritual growth of existing Lutheran communities and support the proclamation of the Gospel in unreached areas.”

The International Lutheran Council is a global association of confessional Lutheran church bodies and organizations which proclaim the Gospel of Jesus Christ on the basis of an unconditional commitment to Holy Scripture and to the Lutheran Confessions.

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Rev. Dr. Robert Bugbee, long-serving ILC board member, steps down

by | Sep 3, 2025

ILC General Secretary Klaus Detlev Schulz presents Rev. Dr. Robert Bugbee with a plaque in honour of his long service to the International Lutheran Council.

CANADA – Rev. Dr. Robert Bugbee has stepped down as a member of the board of directors of the International Lutheran Council (ILC). Dr. Bugbee informed the board of his plans to do so in early 2025. He intends to continue serving in pastoral ministry in Windsor, Ontario, Canada.

“Dr. Bugbee’s warm personality, long pastoral experience, and deep understanding of the life of the Church and our Lutheran Confessions have been an invaluable aid in the building of the International Lutheran Council over the years,” said ILC Chairman Juhana Pohjola. “We thank the triune God for Robert and for his long service, and we pray he will continue to find joy and strength in his pastoral ministry in the service of Christ’s Gospel.”

In announcing his decision to step down from leadership in the ILC, Dr. Bugbee thanked the board for the opportunity to serve with them over the years and assured them of his continued prayers. “I thank you all sincerely for your many kindnesses toward me,” he said, “and commend the vital work of our Council to the Lord.”

At the time of his resignation, Dr. Bugbee was the longest-serving member on the board. Dr. Bugbee first joined the executive leadership of the ILC following his 2008 election as President of Lutheran Church–Canada (LCC). He became Vice-Chairman of the ILC in 2010, and continued in that role until 2017 when he stepped down as President of LCC in order to return to parish ministry.

At that time, Past President Bugbee notes, he expected it also to be the end of his service with the ILC. But the board requested Dr. Bugbee continue serving on the board as a member at large. He also continued to serve the ILC as a member of the board’s Executive Leadership Group.

Dr. Bugbee’s service with the ILC’s board of directors officially came to a conclusion on June 1, 2025. In gratitude for his many years of leadership in the International Lutheran Council, the board presented Dr. Bugbee with a plaque on August 29, 2025.

The International Lutheran Council is a global association of confessional Lutheran churches which proclaim the Gospel of Jesus Christ on the basis of an unconditional commitment to Holy Scripture and to the Lutheran Confessions.

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Lutherans in Almaty, Kazakhstan, join the ILC

by | Sep 1, 2025

President Alexander Burtsev (second from right) and other clergy of the ELCHAPPA.

KAZAKHSTAN – The International Lutheran Council (ILC) has accepted the Evangelical Lutheran Church of the Holy Apostles Peter and Paul in Almaty (Евангелическо-лютеранская церковь святых апостолов Петра и Павла – ELCHAPPA) of Kazakhstan as an observer member.

The ILC’s board of directors voted to accept the Almaty church as an observer member during a board meeting in May 2025. The church has further applied for full membership in the ILC, but decisions on full membership can only take place during a world assembly of the ILC, the next of which will take place in September 2025 in the Philippines.

“It’s a pleasure to formally welcome the Almaty church into the International Lutheran Council,” said Rev. Dr. Klaus Detlev Schulz, General Secretary of the ILC. “The ILC has been delighted to welcome President Alexander Burtsev as a guest in the past, and we look forward to deepening the relationship between the ILC and Almaty’s Lutherans in the years to come. May God bless our work together on behalf of the Gospel of Jesus Christ.”

President Burtsev noted the importance of cooperation between the faithful as an important factor in deciding to join the ILC. “Fellow believers must always be together,” he writes. “On behalf of all our congregations, I would like to express my gratitude once again: for us this is a new path and a great blessing.”

Lutheranism first came to northwestern Kazakhstan in the mid-18th century, but faced severe persecution under communism during the 20th century. A Lutheran community was established in the Almaty region of Kazakhstan in 1974. In 1992, German Lutherans in the area invited representatives of The Lutheran Church—Missouri Synod (LCMS) to assist them, eventually leading to the establishment of new congregations in the area. The church was officially registered in 1995.

Today, the Evangelical Lutheran Church of the Holy Apostles Peter and Paul in Almaty counts five congregations, five pastors, and more than 1,000 members. The church enjoys fellowship agreements with The Lutheran Church—Missouri Synod (LCMS) as well as the Evangelical Lutheran Church of Ingria in Russia (ELCIR).

The International Lutheran Council is a global association of confessional Lutheran churches which proclaim the Gospel of Jesus Christ on the basis of an unconditional commitment to Holy Scripture and to the Lutheran Confessions.

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LLDP focuses on Lutheran Missiology and Pastoral Office

by | Aug 27, 2025

LLDP participants in the March 2025 session. From left: Rev. Dr. Detlev Schulz, ILC General Secretary and The Roemer-Baese Professor of Pastoral Ministry and Missions, CTSFW; Rev. Ambele Mwaipopo, retired Bishop of the Lake Tanganyika Diocese (LTD) of the Evangelical Lutheran Church in Tanzania (ELCT); Rev. Charles Bameka, National Presiding Bishop of the Lutheran Church of Uganda (LCU); Rev. John Lanbon, Director of National Young Adult Fellowship, the Evangelical Lutheran Church of Ghana (ELCG); Rev. Jackson Mushendwa, Bishop of Western Diocese, ELCT; Rev. Peter Abia, Presiding Bishop of the Evangelical Lutheran Church in South Sudan and Sudan (ELCSS/S); Rev. Fredirick Flores, Secretary of North Luzon Highland District, the Lutheran Church of the Philippines (LCP); Rev. Martin Paul, Third Pastor in the Synodical Council, the Free Evangelical Lutheran Synod in South Africa (FELSISA); and Rev. Dr. Naomichi Masaki, LLDP Director and The Reverend Victor H. and Lydia Dissen Professor of the Lutheran Confessions, CTSFW.

USA – Church leaders from seven Lutheran church bodies and dioceses in six countries in Africa and Asia travelled to Fort Wayne, Indiana, for another session of the International Lutheran Council’s (ILC) Lutheran Leadership Development Program (LLDP) from March 3-14, 2025.

Lutheran Missiology with ILC General Secretary Schulz

ILC General Secretary Schulz teaching a class on Lutheran Missiology.

The first week was spent diving into Lutheran missiology, with the ILC’s General Secretary Rev. Dr. Detlev Schulz ably guiding participants in exploring and understanding the width and the depth of proper missiological thinking and practice from a biblical and confessional foundation. Dr. Schulz passionately taught the class with many examples and with his own stories as a former missionary in Botswana. “Where are we in mission in our churches?” he challenged the participants, and exhorted them to engage in all “four levels” of missiology: martyria, koinonia, leiturgia, and diakonia both intentionally and directly. He also wanted participants to cultivate the proper missiological reflections.

Dr. Schulz explained that the majority of Lutheran churches around the world have shifted their main focus in missions from justification of sinners before God to a socio-political agenda. In such a context, Dr. Schulz insisted, it is all the more crucial to stay focused on the delivery of forgiveness that goes with the proper understanding of the pastoral office, the royal priesthood, and ecclesiology. Speaking from a missiological perspective, he stressed the vitality that residential seminaries provide, so that pastors and missionaries are sufficiently trained in both Lutheran theology and missiological reflections and practice.

Students appreciated Dr. Schulz’s teaching very much. “This course was very important for me,” one said. “I learned especially the place of missiology in theology in the contemporary discussions.” Other comments included: “God’s mission is the at the heart of Lutheran theology” and “It provided a great help for my church body.”

The Office of the Holy Ministry with LLDP Director Masaki

LLDP Director Professor Masaki teaching a course on the Office of the Holy Ministry.

The first week’s reflections on Lutheran missiology naturally flowed into the second week’s study of the doctrine of the Office of the Holy Ministry, taught by LLDP Director Rev. Dr. Naomichi Masaki. This is because our Lord has instituted the office for the delivery of forgiveness of sins and not for service in the left-hand kingdom. We know that in theology all articles of doctrine are interrelated in an organic whole. The improper practice of missions indicates a prior unsound confession of the Chief Article in the Scripture. Confusion in the area of the Office of the Holy Ministry is not unrelated to misunderstanding in missiology.

For the gathered Lutheran leaders, it was very important to confess the pastoral office as instituted by our Lord instead of accepting the notion popular among neighbouring church bodies that appear to be flourishing. For this reason, LLDP students stuck to Scripture and the Book of Concord in studying the doctrine of the Office of the Holy Ministry, beginning with the Lord’s mandating words, continuing with apostolic instructions in the Epistles, and observing the life of the first century church in the Book of Acts. The entire Book of Concord was also examined concerning the pastoral office. The class took a careful look at a variety of nomenclatures applied to the office in the New Testament. Contemporary issues such as priesthood of all believers, lay ministry, and women’s ordination were discussed as well.

Participants feedback included: “This course let me evaluate my misunderstanding of the pastoral office, making me aware where that had come from;” “The Office of the Holy Ministry is the heart of this program. For this reason a church without a good knowledge and understanding of this course is liable to false doctrine that endangers the church;” “This course is very crucial for the church, particularly leaders, in this challenging time. I strongly recommend that this course be taught to all Lutherans, not only bishops and pastors. I appreciated that all issues on the ministry have been thoroughly discussed on the basis of the Scripture and the Book of Concord;” and “It is very helpful to look at the Office of the Holy Ministry not from a legalistic point of view, but from a Gospel perspective.”

The LLDP participants visit with CTSFW President, Jon Bruss.

During the March session, participants enjoyed the hospitalities of several faculty from Concordia Theological Seminary in Fort Wayne (CTSFW) who graciously opened their homes for dinner and fellowship. On the Sunday between the two courses, the group visited St. John Evangelical Lutheran Church in Bingen/Decatur, Indiana, and shared with the members there various stories from their home church bodies and countries. In this way, they enriched the lives of local faithful Lutherans, even as they were themselves recipients of good teaching in the LLDP classes.

The LLDP participants speak about their churches to the saints of St. John Lutheran Church in Bingen/Decatur, Indiana.

Next Session

“It was another great two weeks,” commented Dr. Masaki, LLDP Director, concerning the March session. “We pray that the church bodies represented by the participants may be richly blessed by our Lord, so that what they acquired in the areas of mission and ministry bear much fruit in their ecclesial contexts.”

Another LLDP session was scheduled to take place at CTSFW in August 2025 with a particular focus on liturgy, hymns, and communion practices—at which time the program anticipated celebrating an additional three graduates.

You are invited to support the work of the LLDP by making a donation online. You can also mail a donation by cheque to:

International Lutheran Council
P.O. Box 10149
Fort Wayne, Indiana 46850 USA

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SELK pastoral convention offers clarity on ordination

by | Aug 14, 2025

SELK’s 2025 General Pastoral Convention.

GERMANY – The Independent Evangelical Lutheran Church (Selbständige Evangelisch-Lutherische Kirche – SELK) in Germany held its 15th General Pastoral Convention in Hofgeismar from June 23-27, 2025, during which time the clergy of SELK rejected the possibility of introducing women’s ordination as a parallel practice for a portion of congregations.

Discussion of women’s ordination has been ongoing in the German church for some time, and this year’s pastoral convention dedicated significant time to addressing the issue. As part of the discussion, delegates were offered a choice: to request “further work” on this issue in the wider church or instead to “provide clarity” to the church. The convention overwhelmingly chose to provide clarity (with just 3 votes against and 1 abstention).

“The direction of our further deliberations is now clear,” said SELK Bishop Hans-Jörg Voigtin response to the vote. “The convention is striving for clarity on the [women’s ordination] issue.”

A secret ballot subsequently gauged the positions of delegates on the issue. This survey revealed that a strong majority of SELK pastors (53 to 28) do not consider viable any structure that would introduce women’s ordination as a parallel option for a portion of SELK congregations. The survey also revealed that a majority of voting delegates (42 to 37) do not consider it theologically possible for the SELK to have some members who practice women’s ordination while others reject it.

On the basis of these discussions, the convention went on to adopt the following resolutions by a strong majority:

“The 15th General Pastoral Convention of the SELK… concludes, as a result of its deliberations, that currently viable structures for the introduction of the ordination of women are not conceivable if this service is only possible in a portion of SELK congregations. The General Pastoral Convention assures those who advocate for the ordination of women of brotherly cooperation, respect for their position, and a willingness to listen to their concerns.” (66 to 16, with 1 abstention).

“The 15th General Pastoral Convention ascertains that, for theological reasons, a majority of its members currently consider it impossible for the practice of the ordination of women and the rejection of this practice to coexist on equal terms in the SELK. The General Pastoral Convention assures those who advocate for the ordination of women of brotherly cooperation, respect for their position, and a willingness to listen to their concerns.” (62 to 19, with 2 abstentions).

After further discussion, the convention also adopted a third resolution:

“The members of the 15th General Pastoral Convention of the SELK commit themselves to continuing to promote the services of women in the SELK as provided for in the church regulations: pastoral assistants, lectors, church council members, church councilors, deacons, catechists, lecturers at the Lutherischen Theologischen Hochschule, etc.” (67 to 9, with 7 abstentions).

Following these decisions, SELK issued a release, stating “that, in the opinion of the General Pastoral Convention, church unity can best be maintained through the path now chosen.” It further noted that “the results of the three votes underscore this strong desire for unanimity.”

The resolutions of the SELK’s General Pastoral Convention have been welcomed by other confessional Lutherans worldwide. “We are grateful that SELK’s pastors have decided in convention to reject the introduction of an alternate, parallel practice on ordination,” said Rev. Dr. Klaus Detlev Schulz, General Secretary of the International Lutheran Council (ILC). “We offer our continued prayers and support for the German church, asking God to grant them clarity and unity on this issue.”

SELK is a member church of the ILC, a global association of confessional Lutheran churches which proclaim the Gospel of Jesus Christ, grounded in the authority of Scripture and the Lutheran Confessions. The ILC recognizes only male ordination as legitimate, in keeping with the clear teaching of Scripture and the historic witness of the church.

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